Jewish Immigration to the United States from 1881 to 1910: Studies in History, Economics and Public Law, Vol. LIX, No. 4, 1914Joseph, Samuel
History
Jewish Immigration to the United States from 1881 to 1910: Studies in History, Economics and Public Law, Vol. LIX, No. 4, 1914
Joseph, Samuel
Jews -- Europe; Jews -- United States; United States -- Emigration and immigration
The difficulty of the average American to understand the character of
Russian life, some traits of which have been so vividly brought home
to him in recent years, may be attributed to a general idea that a
country rubbing elbows as it were with Western civilization for
several centuries must perforce itself possess the characteristics of
modern civilization. A closer survey of the economic, social and
political conditions prevailing in Russia to-day, however, reveals
many points of difference from those of the countries of Western
Europe, and presents a remarkable contrast with those prevailing in
the United States. Russia and the United States, indeed, stand, in
Leroy-Beaulieu's phrase, at the two poles of modern civilization. So
far apart are they in the character of their economic, social and
political structures, in the degree in which they utilize the forms
and institutions of modern life, and, in the difference in the mental
make-up of their peoples, that there exist few, if any, points of real
contact.
Up to the middle of the 19th century, Russia was, in nearly all
respects, a medieval state. She was a society, which, in the words of
Kovalevsky, "preserved still of feudalism, not its political spirit
but its economic structure, serfdom, monopoly and the privileges of
the nobility, its immunities in the matter of taxes, its exclusive
right to landed property, and its seignorial rights."[2] Her modern
era dates from the emancipation of the serfs in 1861, when she became,
at least in form, a European state. But, though the Russia of our day
has witnessed great transformations in the direction of modernization,
she still retains many of the conditions and much of the spirit of her
medieval past.
A rapid review of the economic, social and political conditions of
Russia will serve to make clearer this situation, which has an
important bearing upon the exceptional position, legal, economic,
social, of the Jews in the Empire, and upon the fateful events of
their history for a third of a century.
The most striking fact in the economic life of present-day Russia is
that it is overwhelmingly agricultural. More than three-fourths of her
population are engaged in some form of agricultural labor. The vast
majority are peasants living in villages. Towns are relatively few and
sparsely populated. Agricultural products constitute 85 per cent of
the annual exports. What a contrast does this agricultural state, this
"peasant empire", present to the industrially and commercially
developed countries of Western Europe and the United States!
The Russian peasant still practices a primitive system of agriculture.
His method of extensive cultivation, the three-field system in vogue,
his primitive implements, his domestic economy of half a century ago,
with its home production for home consumption, which is still
maintained in many parts of Russia to this day--all these present
conditions not far removed from those of the middle ages of Western
Europe.[3]
Public-domain text, read in full here on John Shaqi.
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