Jewish Immigration to the United States from 1881 to 1910: Studies in History, Economics and Public Law, Vol. LIX, No. 4, 1914Joseph, Samuel
History
Jewish Immigration to the United States from 1881 to 1910: Studies in History, Economics and Public Law, Vol. LIX, No. 4, 1914
Joseph, Samuel
Jews -- Europe; Jews -- United States; United States -- Emigration and immigration
A further effect of this change in policy was upon the position of the
Jews outside of the Pale, who enjoyed the right of residence in the
interior of Russia, through the laws of the preceding regime. A
stricter interpretation of these laws, added to a change in the
administrative policy, had the effect not only of stopping the
comparatively slight current of Jewish artisans into the interior of
Russia, but also of starting a never-ending series of expulsions from
the interior to the Pale. These expulsions have since continued, with
individuals, families and whole groups, until they have become a
constant phenomenon of Jewish life in Russia and a familiar item of
world news.
While the May Laws thus touched to the quick the economic life of the
Russian Jews, another series of laws sought to break down their
cultural life by barring them from the higher educational and
professional institutions. The contrast with the policy of the
preceding regime was here as complete as possible. The principle of
liberal assimilation with regard to the Jews had dictated the policy
of opening wide to them the doors of the secondary schools and
universities, and the liberal professions. The new regime, however,
not only opposed education generally, and higher education
particularly, as the means by which the reform and westernization of
Russia was being accomplished, but it regarded the russification of
the Jews as a special evil. Culturally as well, the Jews were to be
separated from the Russian people.
Hence the introduction of the "percentage rule" in 1886 and 1887,
restricting the proportion of Jewish students admitted to the
secondary and high schools, and universities, within the Pale, to 10
per cent of the total number of students admitted. Outside of the
Pale, the proportion was 5 per cent, except in St. Petersburg and
Moscow, where it was placed at 3 per cent. In addition, the Jews were
completely barred from a number of these institutions. As the Jews
constituted so large a part of the populations in the towns of the
Pale and had distinguished themselves in Russia as elsewhere by the
eagerness with which they grasped the educational and professional
opportunities offered them, the introduction of the "percentage rule"
meant that the vast majority of the Jewish youth were to be deprived
of the normal chances for education. Thus the "percentage rule", which
was extended to institutions founded by the Jews themselves, was
almost as great a blow as the May Laws. It threatened the cultural
ruin of Russian Jewry. Bound up as the admission to these schools was
with the liberal professions and with the opportunity of escaping from
the limits of the Pale, it meant that one of the main highways to
freedom in Russia had been closed to the Jews.
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