Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn Independent — John Shaqi
Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn IndependentFord, Henry
Religion
Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn Independent
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
And yet, even here, we observe a strange paradox. A Jewish authority
says: “The Jew is a paradox. He is at once an idealist and a
materialist. He is parsimonious and extravagant. He is courageous and
cowardly. He is modest and vulgar. He is persistent and yielding. He is
peaceful and warlike”——and so on. And though the Jew opposes the Bible
in the schools, he never misses a chance to put it there, with the
Jewish trade-mark. He quotes the Psalms—“We wrote them.” He quotes
Isaiah—“We Jews did that.”
Most people sit open-mouthed at these glorious authors of Scripture and
do not know how to answer. It is time the Churches began to learn what
to say to the Jewish taunts—“We gave you your god;” “We gave you your
bible;” “We gave you your savior.” Perhaps it is also time that the Jews
themselves considered how long the boast will stand the usage they are
giving it.
In any case the literature which the Jews wrongfully claim as their own
production, is rather far distant in time to justify its being used as a
mantle of glory for the political rabbis, the discredited theatrical and
movie magnates, and the violent penmen of the Jewish press. Rather too
distant in time! We, the race that confronts the Jews, have done
somewhat more recent work; for example, the Declaration of Independence
and the Emancipation Proclamation, not to mention the psalms and
pronouncements of the great American prophets that have lifted up the
world.
So, the Jew is very willing that the Bible should be in the schools,
provided it is not what he calls “the Christian Bible.” Listen to this:
“Hebrew is to be taught in the Chicago high schools. Students who
include this language in their course are to receive the credit now
allowed for the study of other classical languages. Of infinite
value in the training of the mind are the wonderful narratives of
Genesis, and boys and girls will find the history of Israel under
the Judges much more appealing than Caesar’s bridge over the Rhine.”
The people of New Jersey thought so, too; they believed that a reading
from this ancient book every day would mean much to the general culture
of the pupils. But what did the paper just quoted say about it? It
called the cultivated Bible appreciators of New Jersey “soul-snatching
enthusiasts” and raised a mighty yell about “the forcible conversion of
Jewish children,” although it was provided that Jewish or any other
children should be excused from the reading if desired. Another mighty
yell about excusing the children all on account of the tyranny of
reading the Christian Bible in the schools—regardless of the fact, which
every public school teacher knows, that no class of children is oftener
out of school for religious reasons than are the Jews.
Public-domain text, read in full here on John Shaqi.
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