“President Wilson in his inaugural address said: ‘The firm basis of the Government is justice, not pity.’ This is sound Jewish doctrine as laid down by Moses and the Prophets in contradistinction to the doctrine of love, as attributed to Jesus. This coming from so good a churchman as President Wilson might be a little surprising were it not that it is a well-known fact that whenever our Christian brethren want to talk to reasoning men they go to the Old Testament for their inspiration.”—Jewish editorial. “President Wilson at his inaugural gave another instance of the well-known fact that in solemn moments when they need comfort and inspiration, Christians turn to the Old Testament and not to the New. So President Wilson, when he kissed the bible after taking the inaugural oath, selected the passage, Psalm 46.”—Jewish editorial. “Reference has frequently been made in these columns to a number of addresses made by the late Isaac M. Wise at the celebration in honor of his 80th birthday anniversary in the course of which he predicted _that in a quarter of a century from that date (1899) there would be practically nothing left in Protestant Christianity of a belief in the divinity of Jesus Christ_ or the distinctive dogmas of Christianity, and that all Protestant Christians by whatever name they called themselves, _would be substantially Jews in belief_. To any one who notes the signs of the times it is apparent that this prophecy is being rapidly fulfilled.... _The Jesus superstition_ and the _fantastic dogmas built upon his supposed divine origin_, die but slowly, but that they are dying is nevertheless apparent.”—Jewish editorial. The subject of this article is “Religious Prejudice and Persecution—Are the Jews Victims or Persecutors?” A study of history and of contemporary Jewish journalism shows that Jewish prejudice and persecution is a continuous phenomenon wherever the Jews have attained power, and that in neither action nor word has any disability placed upon the Jew equaled the disabilities he has placed and still contemplates placing upon non-Jews. It is a rather startling reversal of all that we have learned from our Judaized histories, but nevertheless it seems to be the truth. Attention is once more called to the fact that the Jews themselves are not raising the cry of “religious persecution” here or elsewhere, but they are allowing their “Gentile fronts” to do it for them—just as they have not denied the statements made in this series (among themselves they freely admit most of them) but let “Gentile fronts” do it for them. The Jews would not be averse to raising the cry of “religious persecution” perhaps, (provided they could make it stand) were they not afraid that it would call attention to their own persecuting activities. But their “Gentile fronts” have brought that upon them. There is no Christian church that the Jews have not repeatedly attacked.