Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn Independent — John Shaqi
Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn IndependentFord, Henry
Religion
Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn Independent
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
That is what baseball was coming to. The whole sport was getting down to
an “exhibition game” status. The overtone of “money, money, money” grew
louder and louder. The sport aspect of the game was beginning to give
way to the “show” aspect. There were numerous signs that an attempt was
being made to “star” certain persons, to run “headliners,” and to pull
off a game with a sensational ending—just like a ballet is staged, or a
pageant. Thrills were being offered—not as the give and take of the
game, the accident of tensest action, but as practiced acting.
That is, baseball was slowly being brought under the level of the
box-office idea.
There were forces against this metamorphosis of the game. Certain men
saw what was coming. There were also forces favoring the change, and
wanting it to come. Curiously enough, the forces that favored turning
baseball into afternoon vaudeville were Jews, and those who favored
keeping the game as part of American outdoor sports were non-Jews.
There was more involved in that Chicago trial—that curious medley of
Jewish defendants, witnesses, lawyers and judge—than the mere trial of
baseball players accused of unlawfully taking money.
The players were the “Gentile boobs.” The players were not a whit
different than a candidate for the United States Senate who plays the
game according to the Jewish method. Every player on trial was there
because he had listened to the suggestions of a Jew. The Jews who made
the suggestions were not on trial. Some of them were not even indicted.
Some who were called before the grand jury were not required to testify.
Others who were indicted were acquitted. The spotlight of the whole
scandal was centered on the non-Jewish players who were pushed out in
front to do the job and who were known to any number of Jewish witnesses
as having been mixed up in whatever shady work there may have been. The
“Gentile boobs” had no witnesses; the Jews had all of them.
This is not a whitewash for the players. They deserved all they got for
mixing op with the low hangers-on; but they did not deserve it alone.
Had they been half men there would have been a few Jewish gamblers cured
for life of the little habit of approaching ball players with a shady
proposition. The players are Jewish dupes. To be such a dupe is
punishment enough.
Public-domain text, read in full here on John Shaqi.
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