Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn IndependentFord, Henry
Religion
Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn Independent
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
Irving Berlin, whose real name is Ignatz or Isadore Baline, is one of
the most successful of these Jewish song controllers. He was born in
Russia and early became a singer and entertainer. With the rise of
“ragtime,” which was the predecessor of “jazz,” he found a new field for
his nimble talents, and his first big success was “Alexander’s ragtime
Band”—a popular piece which by comparison with what has followed it, is
a blushing, modest thing.
It was worth noting, in view of the organized eagerness of the Jew to
make an alliance with the Negro, that it was Jewish “jazz” that rode in
upon the wave of Negro “ragtime” popularity, and eventually displaced
the “ragtime.”
Berlin has steadily gone the road from mere interestingness to unashamed
erotic suggestion. He is the “headliner” in homes as well as in the
not-too-particular music halls, but his stuff without its music
sometimes savors of vile suggestion.
The motif of this business can be clearly seen in the “Berlin Big Hits.”
There are the so-called “vamp” songs, such as “Harem Life,” and “You
Cannot Make Your Shimmy Shake on Tea.”
Among the “successes” is the song entitled, “I Like It.” It is a “vamp”
song which has been sung everywhere, even by myriads of children who
could not appreciate the full suggestion of the words, but were
hypnotized by the atmosphere which the words created when sung; and by
older folks who would not under any circumstances _speak_ the words of
the song, but who are victims of the modern delusion that a little
flashy music covers a multitude of sins. “I Like It” deals with a girl,
“Mary Green, seventeen,” whose mother reproves her for flirting with the
boys. (In the writing of this paragraph it was debated whether THE
DEARBORN INDEPENDENT should print what Mary replies to her mother. It
was argued that printing the words might give a salutary shock to
skeptical readers. It was also argued that the pages of this paper never
yet had been defiled by obscenity. Mary’s words, sung broadcast through
the country, are therefore not given here.)
Readers should reserve comment until they search the piles of moron
music rubbish in their own parlors. Readers have listened to much worse
stuff than Mary’s words, but covered by Yiddish “jazz.” It takes cold
type to show what a song really is. A good test for a song is to try to
read it aloud. Few normal people can.
“O-Hi-O,” as sung by Yiddish comedians, has a stench of its own. It may
be commented on more extensively later as an example of the Yiddish
practice of having three grades of the same song, to suit different
degrees of degenerate appetites.
Public-domain text, read in full here on John Shaqi.
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