Jewish Literature and Other EssaysKarpeles, Gustav
Religion
Jewish Literature and Other Essays
Karpeles, Gustav
Jewish literature -- History and criticism; Jews
"Ropero, so sad and so forlorn,
Now thou feelest pain and scorn.
Until sixty years had flown,
Thou couldst say to every one,
'Nothing wicked have I known.'
Christian convert hast thou turned,
_Credo_ thou to say hast learned;
Willing art now bold to view
Plates of ham--no more askew.
Mass thou hearest,
Church reverest,
Genuflexions makest,
Other alien customs takest.
Now thou, too, mayst persecute
Those poor wretches, like a brute."
"Those poor wretches" were his brethren in faith in the fair Spanish
land. With a jarring discord ends the history of the Jews in Spain. On
the ninth of Ab, 1492, three hundred thousand Jews left the land to
which they had given its first and its last troubadour. The irony of
fate directed that at the selfsame time Christopher Columbus should
embark for unknown lands, and eventually reach America, a new world, the
refuge of all who suffer, wherein thought was destined to grow strong
enough "to vanquish arrogance and injustice without recourse to
arrogance and injustice"--a new illustration of the old verse: "Behold,
he slumbereth not, and he sleepeth not--the keeper of Israel."
* * *
A great tournament at the court of the lords of Trimberg, the Franconian
town on the Saale! From high battlements stream the pennons of the noble
race, announcing rare festivities to all the country round. The
mountain-side is astir with knights equipped with helmet, shield, and
lance, and attended by pages and armor-bearers, minnesingers and
minstrels. Yonder is Walther von der Vogelweide, engaged in earnest
conversation with Wolfram von Eschenbach, Otto von Botenlaube, Hildebold
von Schwanegau, and Reinmar von Brennenberg. In that group of notables,
curiously enough, we discern a Jew, whose beautiful features reflect
harmonious soul life.
"Süsskind von Trimberg," they call him, and when the pleasure of the
feast in the lordly hall of the castle is to be heightened by song and
music, he too steps forth, with fearlessness and dignity, to sing of
freedom of thought, to the prevalence of which in this company the
despised Jew owed his admission to a circle of knights and poets:[45]
"O thought! free gift to humankind!
By thee both fools and wise are led,
But who thy paths hath all defined,
A man he is in heart and head.
With thee, his weakness being fled,
He can both stone and steel command,
Thy pinions bear him o'er the land.
O thought that swifter art than light,
That mightier art than tempest's roar!
Didst thou not raise me in thy flight,
What were my song, my minstrel lore,
And what the gold from _Minne's_ store?
Beyond the heights an eagle vaunts,
O bear me to the spirit's haunts!"
His song meets with the approval of the knights, who give generous
encouragement to the minstrel. Raising his eyes to the proud, beautiful
mistress of the castle, he again strikes his lyre and sings:
Public-domain text, read in full here on John Shaqi.
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