He, at any rate, had good reason to grow content in his degree, for he
was destined to make an epoch in the ‘Heroic History,’ instead of being,
as he ‘wished he were,’ the reciter, and probably the prosy reciter, of
several. Certain it is that, great scholar, successful preacher, and
voluminous writer as was Manasseh ben Israel, it was not till he was
fifty years old that he found his real vocation. He had felt at it for
years, his books were more or less blind gropings after it, his
friendships with the eminent and highly placed personages of his time
were all unconscious means to a conscious end, and his very character
was a factor in his gradually formed purpose. His whole life had been an
upholding of the ‘standard’; publicists who sneered at the ostentatious
rich Jew, priests who railed at the degraded poor Jew, were each bound
to recognise in Manasseh ben Israel a Jew of another type: one poor yet
self-respecting, sought after yet unostentatious, conservative yet
cosmopolitan, learned yet undogmatic. They might question if this
Amsterdam Rabbi were _sui generis_, but they were at least willing to
find out if he were in essentials what he claimed to be, fairly
representative of the fairly treated members of his race. So the ‘way
was prepared’ by the ‘standard’ being raised. Which, of the many
long-closed ‘gates,’ was to open for the people to pass through?
Manasseh looked around on Europe. He sought a safe and secure
resting-place for the tribe of wandering foot and weary heart, where, no
longer weary and wandering, they might cease to be ‘tribal.’ He sought
a place where ‘protection’ should not be given as a sordid bribe, nor
conferred as a fickle favour, but claimed as an inalienable right, and
shared in common with all law-abiding citizens. His thoughts turned for
a while on Sweden, and there was some correspondence to that end with
the young Queen Christina, but this failing, or falling through, his
hopes were almost at once definitely directed towards England. It was a
wise selection and a happy one, and the course of events, and the time
and the temper of the people, seemed all upon his side. The faithless
Stuart king had but lately expiated his hateful, harmful weakness on the
scaffold, and sentiment was far as yet from setting the nimbus of saint
and martyr on that handsome, treacherous head. The echoes of John
Hampden’s brave voice seemed still vibrating in the air, and Englishmen,
but freshly reminded of their rights, were growing keen and eager in the
scenting out of wrongs; quick to discover, and fierce to redress evils
which had long lain rooted and rotting, and unheeded. The pompous
_insouciance_ of the first Stuart king, the frivolous _insouciance_ of
the second, were now being resented in inevitable reaction. The court no
longer led the fashion; the people had come to the front and were
growing grimly, even grotesquely, in earnest. The very fashion of
speaking seems to have changed with the new need for strong, terse
Public-domain text, read in full here on John Shaqi.
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