The gospel of duty to one’s neighbour, which, long languishing as a
creed, seems now reviving as a fashion, has always been, amongst that
race which taught ‘love thy neighbour as thyself,’ not only of the very
essence of religion, but an ordinary social form of it. It is ‘law’ in
the ‘family chronicle’ of the race, as Heine calls the Bible; it is
‘law’ and legend both in those curious national archives known as
Talmud. Foremost in the ranks of _livres incompris_ stand those
portentous volumes, the one work of the world which has suffered about
equally at the hands of the commentator and the executioner. Many years
ago Emmanuel Deutsch gave to the uninitiated a glimpse into that
wondrous agglomeration of fantastically followed facts, where
long-winded legend, or close-argued ‘law,’ starts some phrase or word
from Holy Writ as quarry, and pursues it by paths the most devious, the
most digressive imaginable to man. The work of many generations and of
many ‘masters’ in each generation, such a book is singularly susceptible
to an open style of reading and a liberal aptitude of quotation, and it
is no marvel that searchers in its pages, even reasonably honest ones,
should be able to find detached individual utterances to fit into almost
any one of their own preconceived dogmas concerning Talmud. On many
subjects, qualifications, contradictions, differences abound, and
instances of illegal law, of pseudo-science, of doubtful physics, may
each, with a little trouble, be disinterred from the depths of these
twelve huge volumes. But the ethics of the Talmud are, as a whole, of a
high order, and on one point there is such remarkable and entire
agreement, that it is here permissible to speak of what ‘the Talmud
says,’ meaning thereby a general tone and consensus of opinion, and not
the views of this or of that individual master. The subject on which
this unusual harmony prevails is the, in these days, much discussed one
of charity; and to discover something concerning so very ancient a mode
of dealing with it may not prove uninteresting.
Public-domain text, read in full here on John Shaqi.
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