Some samples and a notebook sufficed them for their most
important operations. They corresponded with each other on
the strength of engagements which their interest obliged them
to respect, in view of the enemies of every sort by whom they
were surrounded. Commerce has lost the trace of the ingenious
inventions which were the result of their efforts; but it is
to their influence that it owes the rapid progress of which
history shows us the brilliant phenomenon in the midst of
the horrors of feudal darkness. Insensibly, the Jews were
absorbing all the money, since this was the kind of property
which they could acquire and keep safely.... For more than
five hundred years, it is in the history of that nation that
we must study the progress of commerce and the more or less
venturesome attempts through which it has risen to the rank
of political power.... The Jews were the depositaries of
the finest cloths known, and they traded in them at immense
profits: they extended the use and at the same time the demand
for them into castles and into abbeys. They also engrossed the
trade in jewelry and in gold and silver bullion. Feudalism
disturbed these lucrative occupations less than one might
suppose: the lords put upon them strict conditions, but they
had the good sense to treat them with respect. Besides in
the midst of the general terror which continually hovered
around all highways and all travelers, the Jews, armed with
safe-conducts, traveled all over Europe without inquietude,
and in the tenth and eleventh centuries disposed like
sovereigns of all the commerce of France. At that period, they
had already greatly simplified commercial proceedings, and
their correspondence would have done honor to the most able
merchants of our great cities.
Public-domain text, read in full here on John Shaqi.
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