The appearance of the tradesmen of Lombardy, Tuscany, and
other parts of Italy completed the work of the Jews and gave
an energetic impulse to the commerce of the middle ages.
The latter, from that time, traded in everything, and put
in circulation real and personal property, such as horses,
lands and houses. The historian Rigord goes so far as to say
that the Jews were, at that time, real proprietors of half
the kingdom.... It is also claimed that it was at this time
that the first Bills of Exchange appeared, the invention of
which some trace to about the seventh century, and others,
only to the middle of the twelfth. It is a point which has not
yet been cleared up, and which is not of so much consequence
as some have supposed. The date of such a discovery, even
if it could be authentically fixed, would be of interest
simply as a matter of curiosity; but it appears destined to
remain forever in doubt. It is thought, and with reason, that
the invention is rather due to the Italian traders than to
the Jewish brokers of this time, the latter not having had
occasion as soon as the others to devote themselves to trade
between different places, which probably suggested the idea.
The very name of Letter of Exchange, which was primitively
Italian, seems to indicate their true authorship; and the
first city where they were used, Lyons, then the entrepot
of Italy, is a further indication. It is probable that the
Lombards and the Jews had an equal part in inventing them,
and divined, from the beginning, the important consequences
from their use.[36a] These ingenious contrivers later entered
into a strife, and the history of the Italian republics of the
middle ages is full of the debates which arose between them
on the subject of privileges which some wished to exercise to
the exclusion of others. We see the Jews become intendants,
stewards, procurators, bankers, and even agents in marriages,
according as they are more or less forcibly driven from all
the regular commercial positions by the bulls of the Popes or
by the jealousy of competitors. Everything thus contributed
to narrow them down to a vicious circle, from which they can
only escape by usury and money negotiations. When envy has
forced them to abandon a city, the interest of the inhabitants
calls them back; their capital has become so necessary to
their industrial cities that the orders of the authorities
are disregarded to prevent the Jews carrying it elsewhere.
Moreover, soon houses for loaning money are started even in
the villages; and the Jews of Tuscany direct from a central
point a multitude of branch-houses of their establishments
at Florence and Pisa.
Public-domain text, read in full here on John Shaqi.
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