To hear a man weep, to see his strong bosom melt in tears and his great
grief express itself in eloquent sobs, breaks another's heart, to
hear him sing with fervor and devotion the praises of God, gives the
strongest stay to the human soul. When men sincerely sing religious
songs their hearts speak. When we hear the Elders in front, yon
saintly patriarchs, laureled with the silver crown of three and four
and five score years, mingle their voices with those of the young
in the religious songs, we know such songs raise their weary souls
above mortal weakness, soften their pain to ease, stay the ruthless
hand of fell disease, and force death itself to sheathe, yet awhile,
his unsparing scythe, and our lips involuntarily breathe forth the
benediction: Praised be Thou, O God, who hast blessed us with the gift
of song.
The congregation rises and the "Reader" chants aloud the _Borchu_, the
appeal to the congregation "to worship God, the Worship deserving," to
which they answer: "Yea, we will worship God, for deserving of praise
is He, now and evermore."
They resume their seats and continue their prayers. They render thanks
for the genial hour of twilight, which bids the weary laborer cease,
and takes him to his peaceful home, and rewards him there with shelter
and with rest. They render thanks for the revealed truths and doctrines
conducive to moral good and human excellence, and sincerely they pray,
that, as long as in their thoughts and deeds God's word is their law,
and that law their light, they may never be without his fatherly care.
Again they rise; amidst awe-inspiring solemnity, the "Reader" chants
Israel's great creed: "_Hear, O Israel, the Eternal, our God is One_,"
to which the worshipers respond in one grand chorus: "Praised be the
name of His glorious kingdom forever and aye."
Silent, but fervent, devotion ensues. They express their deathless
faith in the God of their fathers, in Him who sustains life, supports
the falling, heals the sick, takes to himself the souls of the
departed, crowns the week with the blessed Sabbath day, and they
conclude praying that God may keep their tongues from evil, their lips
from uttering deceit, and arm them with meekness against ill will, that
he may impart humility in their soul and faith in their heart; that He
may be their support when grief silences their voice and comfort them
when woe bends their spirit, that truth may illuminate their path and
wisdom be their guide; that He may frustrate every evil device and
turn to goodness the hearts of those who devise them.
The "Reader" breaks the silence by taking a goblet of wine, and with
it, as the symbol of joy, he entunes the _Kiddush_, the consecration of
the Sabbath as a day of rest and joy and spiritual elevation.
Public-domain text, read in full here on John Shaqi.
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