Jnâna Yoga, Part II: Seven LecturesVivekananda, Swami
Religion
Jnâna Yoga, Part II: Seven Lectures
Vivekananda, Swami
Vedanta; Yoga, Jñana
There is another form of this question, a little lower, but more
practical and illustrative. What produced this delusion? Can any
reality produce delusion? Certainly not. We see that one delusion
produces another, and so on. It is delusion always that produces
delusion. It is disease that produces disease, and not health that
produces disease. The wave is the same thing as the water, the effect
is the cause in another form. The effect is delusion, and therefore the
cause must be delusion. What produced this delusion? Another delusion.
And so on without beginning. The only question that remains for you to
ask is, does not this break your monism, because you get two existences
in the universe, one yourself, and the other the delusion? The answer
is,--delusion cannot be called an existence. Thousands of dreams come
into your life, but do not form any part of your life. Dreams come
and go; they have no existence; to call delusion existence will be
sophistry. Therefore there is only one individual existence in the
universe, ever free, and ever blessed, and that is what you are. This
is the last conclusion reached by the _Advaitists_. It may then be
asked, what becomes of all these various forms of worship? They will
remain; they are simply groping in the dark for light, and through
this groping light will come. We have just seen that the Self cannot
see Itself. Our knowledge is within the network of _Mâyâ_ (unreality),
and beyond that is freedom; within the network there is slavery, it is
all under law. Beyond that there is no law. So far as the universe is
concerned, existence is ruled by law, and beyond that is freedom. As
long as you are in the network of time, space and causation, to say you
are free is nonsense, because in that network all is under rigorous
law, sequence and consequence. Every thought that you think is caused,
every feeling has been caused; to say that the will is free is sheer
nonsense. It is only when the infinite existence comes, as it were,
into this network of _Mâyâ_ that it takes the form of will. Will is a
portion of that being caught in the network of _Mâyâ_, and therefore
“free-will” is a misnomer. It means nothing,--sheer nonsense. So is all
this talk about freedom. There is no freedom in _Mâyâ_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account