Jnâna Yoga, Part II: Seven LecturesVivekananda, Swami
Religion
Jnâna Yoga, Part II: Seven Lectures
Vivekananda, Swami
Vedanta; Yoga, Jñana
Thus man finds himself driven to a study of the beyond. Life will be
a desert, human life will be vain if we cannot know the beyond. It is
very well to say: Be contented with the things of the present; the cows
and the dogs are, and all animals, and that is what makes them animals.
So if man rests content with the present and gives up all search into
the beyond, mankind will have to go back to the animal plane again. It
is religion, the inquiry into the beyond, that makes the difference
between man and an animal. Well has it been said that man is the only
animal that naturally looks upwards; every other animal naturally looks
prone. That looking upward and going upward and seeking perfection are
what is called salvation, and the sooner a man begins to go higher, the
sooner he raises himself towards this idea of truth as salvation. It
does not consist in the amount of money in your pocket, or the dress
you wear, or the house you live in, but in the wealth of spiritual
thought in your brain. That is what makes for human progress, that is
the source of all material and intellectual progress, the motive power
behind, the enthusiasm that pushes mankind forward.
Religion does not live in bread, does not dwell in a house. Again and
again you hear this objection advanced, “What good can religion do? Can
it take away the poverty of the poor”? Supposing it cannot, would that
prove the untruth of religion? Suppose a baby stands up among you when
you are trying to demonstrate an astronomical theorem, and says: “Does
it bring gingerbread?” “No, it does not,” you answer. “Then,” says the
baby, “it is useless.” Babies judge the whole universe from their own
standpoint, that of producing gingerbread, and so are the babies of
the world. We must not judge of higher things from a low standpoint.
Everything must be judged by its own standard and the infinite must be
judged by an infinite standard. Religion permeates the whole of man’s
life, not only the present, but the past, present, and future. It is
therefore the eternal relation between the eternal soul and the eternal
God. Is it logical to measure its value by its action upon five minutes
of human life? Certainly not. These are all negative arguments.
Now comes the question, can religion really accomplish anything? It
can. It brings to man eternal life. It has made man what he is and
will make of this human animal a god. That is what religion can do.
Take religion from human society and what will remain? Nothing but a
forest of brutes. Sense-happiness is not the goal of humanity; wisdom
(Jnânam) is the goal of all life. We find that man enjoys his intellect
more than an animal enjoys its senses, and we see that man enjoys his
spiritual nature even more than his rational nature. So the highest
wisdom must be this spiritual knowledge. With this knowledge will
come bliss. All these things of this world are but the shadows, the
manifestations in the third or fourth degree of the real Knowledge and
Bliss.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account