qualified non-dualists (_Visishtadvaitins_). The last and highest theory is pure monism, or as it is known in India, _Advaita_. It also teaches that God must be both the material and the efficient cause of this universe. As such, God has become the whole of this universe. This theory denies that God is the soul, and the universe is the body, and the body is changing. In that case what is the use of calling God the material cause of this universe? The material cause is the cause become effect; the effect is nothing but the cause in another form. Wherever you see effect, it is the cause reproduced. If the universe is the effect, and God the cause, this must be the reproduction of God. If it be claimed that the universe is the body of God and that that body becomes contracted and fine and becomes the cause, and out of that the universe is evolved, then the _advaitist_ says it is God Himself who has become this universe. Now comes a very fine question. If God has become this universe, then everything is God. Certainly; everything is God. My body is God, and my mind is God, and my soul is God. Then why are there so many _jivas_? Has God become divided into millions and millions of _jivas_? How can that infinite power and substance, the one Being of the universe become divided? It is impossible to divide infinity. How can the pure Being become this universe? If He has become the universe, He is changeful, and if He is changeful, He is in Nature, and whatever is in Nature is born and dies. If God is changeful, He must die some day. Remember that. Again, how much of God has become this universe? If you say “X,” the algebraical unknown quantity, then God is God minus “X” now, and therefore not the same God as before this creation, because so much of Him has become this universe. The answer of the non-dualist is that this universe has no real existence, it exists in appearance only. These _devas_ and gods and angels and being born and dying, and all this infinite number of souls coming up and going down, all these things are mere dreams. All is the one Infinite. The one sun reflected on various drops of water appears to be many, millions of globules of water reflect so many millions of suns and in each globule will be a perfect image of the sun, yet there is only one sun, and so it is with all these _jivas_, they are but reflections of the one infinite Being. A dream cannot be without a reality, and that reality is the one infinite Existence. You, as body, mind, or soul, are a dream, but what you really are is Existence-Knowledge-Bliss Absolute. Thus says the _Advaitist_. All these births and rebirths, this coming and going are but parts of the dream. You are infinite. Where can you go? The sun, moon, and the whole universe are but a drop in your nature. How can you be born or die? The Self was never born, never will be born, never had father or mother, friends or foes, for it is Existence-Knowledge-Bliss Absolute.