Now, cattle constitute the very life of all the South African tribes, wherefore the three chiefs felt their hearts sink as they realised the gist of this doleful prophecy. The rinderpest had not as yet made its appearance in their midst, but was very soon destined to do so, and the sorcerers of the nation, having gained secret information that the terrible scourge was, in the ordinary course of things, bound to be upon them soon from further north, used their knowledge as a most powerful lever towards promoting the uprising they were straining every nerve to bring about. In this they found willing aid from many of the chiefs, who saw their power and influence waning day by day; themselves forced to be the subservient vassals of a few--from their point of view-- upstart and arrogant whites. "Why, then, should Makiwa [Matabele term for the white man] wish to bewitch all the cattle?" said Madula, who at present was in the vacillating stage, though the high-handed action we have recorded, on the part of the native police, had gone far towards settling him in the wrong direction. "They will suffer equally with ourselves." "_Our_ cattle are our life. _Their_ life is in other things," pronounced Shiminya, who never looked at his interlocutors when he spoke, thus giving his answers an oracular air, as though inspired by the magic stuff into whose black depth he was gazing. "We die. They live." "_Hau_!" cried the listeners, fully comprehending the hint. "Not many times will the moon be at full before this death is upon us," went on the wizard, still without looking up. "If there are no whites left in the land, then will it be averted." Again that hollow groan proceeded from the hut. Their feelings worked up to an artificial pitch, the superstitious savages felt something like a shudder run through their frames. But the imperturbable Shiminya went on: "There are two who must die--Pukele, the son of Mambane." "He who is servant to Jonemi?" queried Madula. "The same." "Has he done wrong?" said Samvu, for the man named was one of Madula's people, and neither of the brothers liked this edict. "He knows too much," was the remorseless reply. "The other is Ntatu, formerly wife of Makani." A measure of relief came into the countenances of the two chiefs. A woman more or less mattered nothing, but they did not like to sacrifice one of their men. "It is the `word' of Umlimo," pursued Shiminya, decisively. "This must be." And for the first time he raised his eyes, and fixed them upon the two chiefs with cruel, snake-like stare. "What is the life of a man, more or less, when Umlimo has spoken?" said Zazwe, thus throwing in the weight of his influence with the dictum of the sorcerer. "A man, too, who is faithful to one of these whites set over us! _Au_! Umlimo is wise." This carried the day; and after some more talk, mostly "dark," and consisting of hints, the three chiefs, gathering up their assegais, withdrew.