Nearly two thousand years ago, at the hour of noon, a motley throng of people might have been seen pouring forth from the gates of a far Eastern city and moving towards a hill called Calvary. Amidst soldiers and civilians, both friends and foes, the central figure is that of a man scarcely more than thirty years of age. He has all the attributes, in form and features, of true manliness. A disinterested judge has just declared that he finds nothing amiss in him; but the rabble cry out, all the more, "crucify him." While ardently loved by a devoted few in that tumultuous crowd, he is, to all the rest, an object of severest scorn, the butt of ribald jest. Wearing his crown of thorns, he is made to bear, till he faints under his burden, the very instrument of his torture. His Roman executioners, giving to him the punishment accorded to thieves and robbers, have imposed upon him the ignominious fate possible,--death upon the cross. A century before, Cicero had said: "It is an outrage to bind a Roman citizen; to scourge him is an atrocious crime; to put him to death is almost parricide; but to _crucify_ him--what shall I call it?" The place of crucifixion is reached. The dread tragedy is enacted. The vail of the Temple is rent in twain; but upon the trembling earth the cross stands firm; from the consequent darkness it shines forth, resplendent by the halo of its precious burden. The Saviour of men is taken thence to lie in the tomb of Joseph of Arimathea; his disciples and brethren wander away disconsolate; his tormentors go their many and devious ways; but the cross remains. It will ever remain; the object of reproach and derision to the ancients, to the moderns it has become the symbol of all that is true and good. The scenes of that day, on which the son of man was lifted up have sanctified for all time the instrument on which he suffered; transformed and radiant, it has become a beacon for all mankind.