I doubt whether the people of Worcester were the very strictest interpreters of the law in the days when the life of John Brown was in the balance. Of the technicalities of his offence it is not ours to judge. The people of the North who had made haste to rid themselves of slavery, had viewed for years the aggressive unrest of the South. While civilized countries other than ours had forever abolished the wretched system, our country, led by its Southern minority, had again and again done its best to bolster and uphold it. The war with Mexico, the annexation of Texas, the Fugitive Slave Law, and the repeal of the Missouri Compromise, were only successive sops thrown to the insatiable monster. The repeal of the Compromise opened the Territory of Kansas to both Slavery and Anti-Slavery, and henceforth Massachusetts speaks with no uncertain voice. John Brown and Charles Sumner simultaneously spring into renown and immortality. Both of Bay State antecedents, their history is largely hers. One on the plains of Kansas fights for what he believes to be the right. His own blood and that of his sons flow in behalf of oppressed humanity. Border ruffians are driven back and a Free State Constitution adopted. Sumner, from his place in the United Sates Senate, boldly proclaims his sentiments on "The Crime against Kansas," and by an illustrious scion of the Southern aristocracy is stricken down in a manner which "even thieves and cut-throats would despise." The contest was on,--any pause thereafter was only a temporary lull. In the language of New York's most distinguished Senator, it was "Irrepressible." John Brown had repeatedly led parties of slaves from Missouri to Kansas, and made of them free men. He contemplated other and grander strokes against the peculiar institution. In his singleness of purposes, he saw not the power of the Government intervening, and perhaps, in his intensity, it would have made no difference if he had. Certain, however, is the statement, that the one grand idea over-towering all others in his mind, was that of liberty for the slaves; and for that idea men of his own and subsequent days have done him reverence.