John Brown, Soldier of Fortune: A CritiqueWilson, Hill Peebles
History
John Brown, Soldier of Fortune: A Critique
Wilson, Hill Peebles
Brown, John, 1800-1859
It would be proper to say that the conquest of the Southern States was
the greatest or principal undertaking in Brown's career, and that it was
in 1857 that he first planned to attempt it. His capture of Pate's
horses and mules at Black Jack in June; and the days which he spent in
stealing cattle, at and around Osawatomie, during the last days of
August, 1856; and his plundering in Missouri and Kansas in 1858, may be
called meddling with slavery; though grafting upon the anti-slavery
sentiment of the time, would more accurately describe the relation, if
any, of his operations to slavery.
There was this difference between Nat Turner and John Brown: the negro
was a religious fanatic; he was sincere and consistent. Falsehood,
deception, greed, selfishness, are not attributes of fanaticism, but
they are characteristic of Brown's life. The sincerity of his
"death-bed" professions of godliness, and of sympathy for the men in
bondage, is discredited by the actions of a lifetime as conspicuous for
its turpitude as it was barren of virtues. Neither charitable deed, nor
manifestation of a benevolent, or of a patriotic spirit, appears, even
incidentally, along the lines of his life, to break the monotone of
selfishness that distinguishes it. In public affairs he took no part
worthy of consideration.
Mr. Gill gave up a view of his natural or unassumed personality that is
consistently discreditable, and Brown's correspondence is a confirmation
of that estimate. It teaches the lesson that he administered his
deportment to suit the circumstances of the occasion existing at the
time; and that it covered the entire range of the various phases of
human intercourse; from that of a coarse, brutal vulgarity, to the
saintliness of his latest metamorphosis; from the use of language so
distinctly vulgar and obscene, as to be, in the opinion of the writer,
unprintable,[510] to the crafty assumptions of godliness contained in
his letter to the innocent Quakeress.[511]
Brown was crafty in the sublimest degree of the art. His craftiness was
a distinction. It will be difficult to find in our literature a more
interesting example of the refinements of the art than the piece which
he set for Mrs. Stearns: his "Old Brown's Farewell: to the Plymouth
Rocks; Bunker Hill Monuments; Charter Oaks; and Uncle Toms Cabbins." In
the setting, and in the dramatic execution of the play, he exhibited
the perfection of the actor. The paper was not drawn for Mr. Parker to
read to his congregation. Brown was not "casting his pearls before
swine." It was for Mrs. Stearns personally that the paper was written;
it was her heart that he intended to touch, and her generous emotions
that he intended to prey upon. How successfully he played the part she
has related.[512]
Public-domain text, read in full here on John Shaqi.
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