John Brown, Soldier of Fortune: A CritiqueWilson, Hill Peebles
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John Brown, Soldier of Fortune: A Critique
Wilson, Hill Peebles
Brown, John, 1800-1859
... I like the country as well as I expected and its
inhabitants rather better; and I have seen the spot where,
if it be the will of Providence, I hope one day to live
with my family.... Were the inhabitants as resolute and
industrious as the Northern people, and did they understand
how to manage as well, they would become rich; but they are
not generally so. They seem to have no idea of improvement
in their cattle, sheep, or hogs, nor to know the use of
enclosed pasture-field for their stock, but spend a large
portion of their time in hunting for their cattle, sheep,
and horses; and the same habit continues from father to
son.... By comparing them with people of other parts of the
country, I can see new and abundant proof that knowledge is
power. I think we may be very useful to them on many
accounts, were we disposed. May God in mercy keep us all,
and enable us to get wisdom; and with all our getting and
losing, to get understanding.
It would be very much more satisfactory if Mr. Sanborn had published the
full text of that part of this letter which treats of the habits of the
people, and of the labor conditions existing there. The question of
labor was of paramount importance in Brown's Virginia venture. He was an
optimist, and in his optimistic forecast saw that the care and
cultivation of a thousand acres, and the operation and development of a
tanning business would, in time, require a large establishment,
necessitating, probably, the labor of a number of slaves. This question
then arises: Did John Brown intend or expect to own, ultimately, the
necessary slaves to operate this property, or did he intend to hire them
from others. His letters consistently abound in minute detail. It is
therefore improbable, in the opinion of the writer, that he discussed
the manners and customs of the white people of that section with his
wife, and wrote of minor conditions existing there, without making some
reference to the black people of the country; and to the more important
questions of slavery and labor--matters in which he would have a deep
personal and pecuniary interest. Mr. Villard did not fail to comment,
with surprise, upon the omission of the subject from Brown's letter. He
said:[59]
But his letter to his family from Ripley, Virginia, April
27, 1840, already cited, is peaceable enough and his hope
of settling his family there is hardly consistent with his
anti-slavery policy of later years. Indeed, while recording
his pleasure that the residents of the vicinity were more
attractive people than he thought, he had nothing to say
about the institution of slavery which he then, for the
first time, really beheld at close range.
Public-domain text, read in full here on John Shaqi.
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