Bunyan, John, 1628-1688 -- Relations with Romanies; Leland, Charles Godfrey, 1824-1903; Romanies
“As I have said of Mr. Borrow, any one treating of such a subject as
the Gipsies should, so far as space allowed, ‘comment on and admit or
reject the facts and opinions of his case as discovered and advanced
by others,’ and not ‘put forth his own ideas only, as if nothing had
been said by others before or besides him’” (p. 12).—“I think that
what I have written and published on the Gipsies should have been
treated with more candour and courtesy, at least with more care and
consideration, by others who have done likewise, saying nothing of
the press. I also think that I have embraced almost all, if not all,
of the principles connected with the existence and perpetuation of
the race; so that others in discussing them should ‘comment on and
admit or reject’ what I have advanced, and I think proved, in place
of putting forth opinions apparently without due investigation” (p.
14).—“His illustrations of their language, in common with those of
other writers, are very interesting, . . . and the occasional, as if
accidental, remarks made by the Gipsies, at intervals, bearing on the
Gipsy question proper, are of importance” (p. 17).—“He gives us
nothing of the philosophy of the existence, history, perpetuation,
development and destiny of the tribe and its off-shoots. He seems to
use his eyes and ears only, and with those and his turn for writing
he has given us some really good sketches and scenes . . . But
besides using the eyes and ears in connection with such a subject, it
is necessary to exercise the intellect to discover and explain what
is not obvious or hidden, and illustrate the meaning and bearing of
what is described . . . His book however interesting parts of it may
be, is not calculated to serve any ultimate purpose of importance;
nor is it written in a regular or systematic manner . . . Nothing
can make a subject like that of the Gipsies attractive (if it can
ever be made attractive) to the better classes of readers, and
perpetuate an interest in it, but by treating it in such a way as
will combine a variety of facts, well arranged and illustrated, and
principles; out of which can be constructed a theory or system that
can be discussed and proved by a reference to the facts and
principles given . . . These writers are useful in their ways, but
beyond that they _spoil_ the subject of the Gipsies, in consequence
of the ‘utter absence in them of everything of the nature of a
philosophy of the subject’; which is peculiar to ‘all the works that
have hitherto appeared on the Gipsies’ (_Dis._, p. 532), so far as I
have seen or heard of them” (p. 18).—“A knowledge of the science of
race, in the essential meaning of the word, and especially as it
applies to the Gipsies, cannot be said to be even in its infancy.
Still, it might have been asked, what could two Scotch Gipsies
Public-domain text, read in full here on John Shaqi.
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