The young licentiate, accustomed to do his own thinking, appeared with clean papers from the Presbytery of Baltimore, and asked that he might be taken under the care of the First Presbytery of Philadelphia, with a view to ordination and installation as pastor of the Ninth Church. Nevertheless, although he might be punctual and his papers clean, Dame Rumor had arrived before him. Several of her thousand tongues had declared, and even asseverated vehemently, that John Chambers was that strange, curious, and ever-changing thing called a "heretic." Often that undefined thing is a babe thrust into the cradle, while the orthodoxy of yesterday is turned out. A "heretic," as Saint Paul was once called, even as Jesus was before him, is very apt to be crucified to-day and glorified to-morrow. Indeed, "heresy" is almost as protean and as undefinable as "orthodoxy" itself. We shall see what kind of a "heretic" John Chambers was. His life for fifty years revealed the reality. Within that little company gathered at Newtown there was, in the language of old times many a "heresio-mastix" or scourger of heresy, and a majority of the ministers present were already pre-determined to "hereticate" the young licentiate, who had already made the bounds of the little brick church on Thirteenth street too small to hold his hearers. Nevertheless our sympathies go out to all church bishops, whose duty it is to show that sudden popularity is no proof of fitness or character. It developed during the examination that the head and front of the young man's offending was his belief in the Bible as an all sufficient rule of faith and practice. In this position, he was confirmed by the fact that the Westminster standards, the Confession of Faith, the Larger and Shorter Catechisms, teach that the Bible is the only infallible rule of faith and obedience. These all unite in declaring that the Scriptures are "given by inspiration of God to be the rule of faith and life", "the rule of worship", the only rule of faith and obedience; which teach "what man is to believe concerning God, and what duty God requires of man", and form "the rule given us of God to direct us how we may glorify and enjoy Him." In a word, to an independent thinker, loyal to the Bible as the word of God, as John Chambers was, the Westminster standards contain their own _reductio ad absurdum_ to any one who puts creed, catechism, or confession above the Holy Scriptures, or who makes certain parts, or even a collection of parts, greater than the whole. Mr. Chambers, using his own words, believed that nothing could exceed infallibility, and was therefore satisfied with the infallible rule of the Scriptures. There was not then the freedom of faith, and the liberty of private interpretation of Holy Scripture and the Westminster symbols that is now happily the rule in the Presbyterian churches. The fault, if fault it were, was not solely on the young man's part.