John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified — John Shaqi
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
TRANSCRIBER’S NOTE
This book is a collection of twenty separate ‘Chap-books’.
There is only one Footnote, which has been placed at the end of its
Chap-book.
Italic text is denoted by _underscores_.
Many minor changes to the text are noted at the end of the book.
John Cheap
The Chapman’s Library:
THE
_SCOTTISH CHAP LITERATURE_
OF LAST CENTURY CLASSIFIED
RELIGIOUS AND SCRIPTURAL.
_GLASGOW_:
ROBERT LINDSAY, QUEEN STREET.
1877.
_CONTENTS._
The Life of John Knox.
The Life of John Welch.
The Life and Prophecies of Alexander Peden.
The Life and Prophecies of Donald Cargill.
The Battles of Drumclog and Bothwell Bridge.
The Laird of Lag’s Elegy.
A Wedding King for the Finger.
The Pilgrim’s Progress.
Watt’s Divine Songs.
The Plant of Renown.
Honey from the Rock of Christ.
Sins and Sorrows before God.
A Token for Mourners.
Prayers for Families and Private Persons.
The New Pictorial Bible.
Lives of Abraham, Isaac, and Jacob.
The History of Moses.
History of Joseph and his Brethren.
The Life and Death of Judas Iscariot.
The Wife of Beith. (_Verse._)
THE LIFE
AND
MERITORIOUS TRANSACTIONS,
OF
JOHN KNOX,
THE GREAT SCOTTISH
_REFORMER_.
[Illustration]
GLASGOW:
PRINTED FOR THE BOOKSELLERS.
THE
LIFE OF
JOHN KNOX.
At the Reformation one half of the lands of Scotland were the
property of the church. David I. had made over almost the whole of
those belonging to the crown, and his example was imitated, not
only by many of his successors, but by all orders of men, with whom
the founding a monastery, or endowing a church, was thought to
be a sufficient atonement for the breach of every command in the
decalogue.
Besides the influence derived from the nature and extent of their
property, generally let on lease, on easy terms, to the younger
sons and dependants of great families, the weight the clergy had
in Parliament was very considerable. The number of temporal barons
being extremely limited, and the lesser barons and representatives
of boroughs looking upon it as a hardship to attend, combined with
the mode of choosing the Lords of the Articles. Its proceedings in
a great measure were left under their direction and control.
Public-domain text, read in full here on John Shaqi.
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