John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
Alarmed at these proceedings, and still more at an order summoning
all the Reformed clergy in the kingdom, to attend a court of
justice at Stirling, on the 10th May, 1559, the earl of Glencairn,
and Hugh Campbell of Louden, were deputed to wait on her and
intercede in their behalf. On urging their peaceable demeanour,
and the purity of their doctrine, she said, “In despite of you,
and your ministers both, they shall be banished out of Scotland,
albeit they preached as true as ever did St. Paul.” And on pleading
her former promises of protection, she replied, “The promises
of princes ought not to be too carefully remembered, nor the
performance of them exacted unless it suits their convenience.”
Perth, in the meantime, having embraced the Reformed religion,
added to the rage which agitated the Queen against the Protestants,
and she commanded the provost (Patrick Ruthven,) to suppress all
their assemblies. The answer of this gentleman deserves to be
recorded for its manly freedom. “I have power over their bodies
and estates,” said he, “and these I will take care shall do no
hurt; but have no dominion over their consciences.” The day of
trial now approached, and the town of Dundee, and the gentlemen of
Angus and Mearns, in comformity of an old custom which prevailed
in Scotland, resolved to accompany their pastors to the place of
trial. Intimidated by their numbers, though unarmed, she prevailed
on John Erskine of Dun, a person of great influence among them,
to stop them from advancing nearer to Stirling, while she, on her
part, promised to take no further steps towards the intended trial.
This proposition was listened to with pleasure, the preachers and
some of the leaders remained at Perth, and the multitude quietly
dispersed to their respective homes.
Notwithstanding this promise, on the 10th May, the queen proceeded
to the trial of the persons summoned; and, on their failing to
appear, sentence of outlawry was pronounced upon them. This open
and avowed breach of faith added greatly to the public irritation,
and the Protestants boldly prepared for their defence. Mr Erskine
having joined his associates at Perth, his representation of the
Queen’s irreconcilable hatred so inflamed the people, that scarcely
the authority of the magistrates, or the exhortations of their
preachers, could prevent them from proceeding to acts of violence.
Public-domain text, read in full here on John Shaqi.
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