John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
Several days elapsed without any person appearing on the part
of the queen, and suspecting some new plan to entrap them, the
Protestants, after concerting measures to expel the French garrison
from Perth, wrote to her Majesty, complaining that the terms of the
first treaty were still unfulfilled, and begging her to withdraw
her troops from that city in conformity with its stipulations.
Their letters remaining unnoticed, they laid siege to Perth, which
surrendered, after a feeble resistance, on the 26th June, 1559.
Being informed that the Queen resolved to seize Stirling, and
cut off the communication between the reformers on the opposite
sides of the Frith, by a rapid march they frustrated her plans,
and in three days, after they had made themselves masters of
Perth, the victorious reformers entered Edinburgh. The Queen on
their approach retired to Dunbar,--where she amused them with
hopes of an accommodation, in the expectation of being joined
with reinforcements from France. Intelligence, in the meantime,
was received of the death of the French king, which, while it was
favourable to the cause of the reformers, rendered their leaders
more negligent and secure. Numbers of them left the city on their
private affairs, their followers were obliged to disperse for
want of money, and those who did remain were without discipline
or restraint. The Queen receiving advice of this, by means of her
spies, marched with all the forces she could muster directly to
Edinburgh, and possessed herself, on the 25th of July, of Leith.
She consented, however, to a truce, to continue till the 5th
January, 1560, by which liberty of conscience was secured; Popery
was not to be established again where it had been suppressed, the
reformers were not to be hindered from preaching wherever they
might happen to be, and no garrison was to be stationed within the
city. These terms were preserved till she received the expected
reinforcements, when she fortified Leith, from which all the
efforts of the reformers were unable to dislodge her troops. A
mutiny also breaking out among their soldiers for want of pay, and
having been defeated in two skirmishes with the French troops,
it was resolved, by a majority of the lords of the congregation,
to retire to Stirling. This rash step was productive of great
terror and confusion, and contrary to the advice of Knox; who,
notwithstanding, followed the fortunes of his friends, animating
and reviving them by his discourses, and exhorting them to
constancy in the good cause.
At a meeting held shortly after their arrival at Stirling, it was
resolved, to despatch William Maitland, who had lately deserted
the Queen’s party to England, to implore the assistance of Queen
Elizabeth, and a treaty was at last concluded, by which a body of
troops was sent to their assistance. These being joined by most of
the Scottish nobility, a peace was established on the 8th July,
1560, by which the reformed religion was fully established in
Scotland.
Public-domain text, read in full here on John Shaqi.
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