Man is a sociable creature, and our joys and our sorrows are made to be communicated, that hereby we may double the one and alleviate the other. There is scarce any piece of human nature, be it ever so stupid, but feels some satisfaction in the pleasure of a friend, in communicating the troubles and the pleasures that it feels; but those that have God for their highest and best friend, they love to be often exercising such acts of friendship with him, and rather with him than with any friend besides, rather with him than all besides him. This is the noblest and highest friendship; all condescension and compassion on the one side, and all infirmity and dependance on the other! and yet both joined is mutual satisfaction. Amazing grace of God to man! The Christian rejoices in this admirable divine indulgence, and delights in all opportunities to employ and improve it. Besides, this is the way to maintain the vigour of piety, and keep all the springs of divine love ever open and flowing in his own heart; therefore he makes many a visit to the mercy-seat, and takes occasion from every troublesome occurence in life, to betake himself to his knees, and improves every sorrow he meets on earth, to increase his acquaintance with heaven. He delights to talk all his grievances over with his God. Hannah, the mother of Samuel, is a blessed example of this practice, 1 Sam. i. 10. When she was in bitterness of soul, by reason of a sore affliction, and the teazing humour of her rival, she prayed to the Lord, and wept sore, and when she had left her sorrows at the mercy-seat, she went away, and did eat, and her countenance was no more sad, ver. 18. So saith the Christian, “I commit my sorrows to my God, he is my best friend, and I go away, and am no more sad; I have poured out my cares into his ear, and cast my burdens upon him, and I leave them there in peace.” 2. The saint knows God will understand him right, and will judge right concerning his case and his meaning. Though the expression (it may be) are very imperfect, below the common language of men, and propriety of speech, yet God knows the meaning of the soul, and he knows the mind of his Spirit, Rom. viii. The friends of Job perverted his sense; therefore he turns aside to God, for he knows God would understand him. It is a very great advantage, when we spread our concerns before another person, to be well assured that person will take us right, will take in our meaning fully, and judge aright concerning our cause. Now we may be assured of this when we speak to our God; he knows our thoughts afar, off, and all our circumstances, better infinitely than we can tell him. These our poor imperfect expressions of our wants, shall be no hinderance to his full supplies, nor any bar to his exercise of friendship toward us.