John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
3. A saint pours out his soul before God, because he is sure of
secrecy there. How many things are there transacted between God and
a holy soul, that he could never publish to the world! and many
things also that concern his conduct in life, his embarassment of
spirit, his difficulties, his follies, or the obstinacy, guilt,
or follies of his friends or relatives, which prudence or shame
forbid him to tell his fellow creatures: and yet he wants to spread
them all before God his best friend, God his dearest relative,
the friend nearest to his heart. There may be many circumstances
and cases in life, especially in the spiritual life, which one
Christian could hardly communicate to another, though under
the strictest bonds and ties of natural, and civil, and sacred
relation; though we may communicate these very affairs, these
secret concerns, with our God, and unburden our souls of every
care, without the least public notice.
We cannot be perfect secure of this with regard to any creature;
for when we have experienced the faithfulness of a friend many
years, he may possibly be at last unfaithful: unfaithfulness is
mingled with our nature since the fall, and it is impossible any
person can be infallibly secure from it. Psal. lxii. 9. Men of
low degree are vanity, and great men are a lie; but we may leave
our case with our God, as secure as though we had communicated
it to none: nay, we may be easily secure and free in speaking,
because God knows all before-hand. Our complaint adds nothing to
his knowledge, although it eases our souls, and gives us sweet
satisfaction in having such a friend to speak to.
4. A saint believes the equity, faithfulness, and the love of God;
therefore he spreads his case before him. His equity, that the
judge of all the earth will do right; the righteous may plead with
him. His faithfulness, that he will fulfil all his promises; and
his love, that he will take compassion on those who are afflicted;
he will be tender to those who are miserable. David takes occasion
from this to address God under his sufferings and sorrows: Psal.
lxii. 1, 2. “He is my rock, and my salvation, and my defence; I
shall not be moved; therefore my soul waits upon God; my refuge is
in him; he is a God that hears prayer, therefore unto him shall
all flesh come,” Psal. lxv. 1. God will not account our complaints
troublesome, though they be never so often repeated; whereas men
are quickly wearied with the importunities of those who are poor
and needy. Great men are ready to shut their doors against those
who come too often for relief; but God delights to hear often from
his people, and to have them ask continually at his door for
mercy. Though he has almighty power with him, saith Job, yet he
will not plead against me with his great power; no, but he would
put strength in me; he would teach me how I should answer him; how
I should answer his justice, by appeals to his mercy; and how I
should speak prevailingly before him.
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