John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
And wonder not, Madam, that I call Rome an harlot,
for that church is altogether polluted with all kinds of spiritual
fornication, as well in doctrine as in matters.” He had afterwards
two other conferences with the queen, at the last of which she
burst into tears, crying out, “Never prince was used as I am.”
Knox’s situation became very critical in April, 1571, when Kircaldy
received the Hamiltons, with their forces, into the castle. Their
inveteracy against him was so great, that his friends were obliged
to watch his house during the night. They proposed forming a
guard for the protection of his person when he went abroad; but
the governor of the castle forbade this, as implying a suspicion
of him, and offered to send Melvil, one of his officers, to
conduct him to and from church. “He wold gif the woulf the wedder
to keip,” says Bannatyne. Induced by the importunity of the
citizens, Kircaldy applied to the Duke and his party for a special
protection to Knox; but they refused to pledge their word for his
safety, because “there were many rascals and others among them who
loved him not, that might do him harm without their knowledge.”
Intimations were often given him of threatenings against his
life; and one evening, a musket ball was fired in at his window,
and lodged in the roof of the apartment in which he was sitting.
It happened that he sat at the time in a different part of the
room from that in which he had been accustomed to take his seat,
otherwise the ball, from its direction, must have struck him.
Alarmed by these circumstances, a deputation of the citizens,
accompanied by his colleague, waited upon him, and renewed a
request which they had formerly made, that he would remove from
Edinburgh, to a place where his life would be in greater safety,
until the Queen’s party should evacuate the town. But he refused to
yield to them, apprehending that his enemies wished to intimidate
him into flight, that they might carry on their designs more
quietly, and then accuse him of cowardice. Being unable to persuade
him by any other means, they at last had recourse to an argument
which prevailed. Upon this he consented, “sore against his will,”
to remove from the city.
In May, 1571, at the desire of his friends, and for greater
security, he left that city for St Andrew’s, where he remained
until the August following. The cause that forced him to change
his residence having ceased to operate, at the express desire of
his congregation he again returned, but could not long continue
to preside over it, on account of the exhausted state of his
health; and on the 9th November, abmitted Mr James Lawson, formerly
professor of philosophy at Aberdeen, to be his successor.
Public-domain text, read in full here on John Shaqi.
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