John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
But if his diligence was great, so it is doubted whether his sowing
in painfulness, or his harvest in his success was greatest; for
if either his spiritual experiences in seeking the Lord, or his
fruitfulness in converting souls be considered, they will be found
unparalleled in Scotland: and many years after Mr. Welch’s death,
Mr. David Dickson, at that time a flourishing minister at Irvine,
was frequently heard to say, when people talked to him of the
success of his ministry, that the grape gleanings in Ayr, in Mr.
Welch’s time, were far above the vintage of Irvine, in his own. Mr.
Welch, in his preaching, was spiritual and searching, his utterance
tender and moving; he did not much insist upon scholastic purposes,
he made no shew of his learning. I once heard one of his hearers
say, That no man could hear him and forbear weeping, his conveyance
was so affecting. There is a large volume of his sermons, now in
Scotland, wherein he makes it appear, his learning was not behind
his other virtues: this also appears in another piece, called Dr.
Welch’s Armagaddon, printed, I suppose, in France, wherein he
gives his meditation upon the enemies of the church, and their
destruction; but the piece itself is rarely to be found.
Sometimes before he went to sermon, he would send for his elders,
and tell them, he was afraid to go to pulpit because he found
himself sore deserted; and thereafter desire one or more to pray,
and then he would venture to pulpit. But, it was observed, this
humbling exercise used ordinarily to be followed, with a flame
of extraordinary assistance: so near neighbours are many times
contrary dispositions and frames. He would many times retire to
the church of Ayr, which was at some distance from the town, and
there spend the whole night in prayer: for he used to allow his
affections full expression, and prayed not only with audible, but
sometimes, loud voice, nor did he irk, in that solitude, all the
night over, which hath, it may be, occasioned the contemptible
slander of some malicious enemies, who were so bold as to call him
no less than a witch.
There was in Ayr, before he came to it, an aged man a minister
of the town, called Porterfield, the man was judged no bad man,
for his personal inclinations, but so easy a disposition, that he
used many times to go too great a length with his neighbours in
many dangerous practices; and amongst the rest, he used to go to
the bow-butts and archery, on Sabbath afternoon, to Mr. Welch’s
great dissatisfaction. But the way he used to reclaim him, was not
bitter severity, but this gentle policy; Mr. Welch together with
John Stewart, and Hugh Kennedy, his two intimate friends, used to
spend the Sabbath afternoon in religious conference and prayer, and
to this exercise they invited Mr. Porterfield, which he could not
refuse, by which means he was not only diverted from his former
sinful practice, but likewise brought to a more watchful, and
edifying behaviour in his course of life.
Public-domain text, read in full here on John Shaqi.
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