John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
dying, lay heavy upon them all their days; and that these unhappy
arguments and advices of ministers, prevailed more with them than
the enemies’ promise of life and liberty. In August 1679, fifteen
of the Bothwel-prisoners got indictments of death. Mr. Edward
Jamieson, a worthy Presbyterian minister, as Mr. Woodrow calls him,
was sent from that Erastian meeting of ministers into the Tolbooth
to these fifteen, who urged the lawfulness of taken the bond to
save their lives; and the refusal of it would be a reflection to
religion, and the cause they had appeared for, and a throwing away
their lives, for which their friends would not be able to vindicate
them. He prevailed with thirteen of them, which soured in the
stomachs of some of those thirteen, and lay heavy upon them both
in their life and death. The prisoners taken at and about the time
of Bothwel, were reckoned about fifteen hundred. The faithful Mr.
John Blackader did write to these prisoners, dissuading them from
that foul compliance; and some worthy persons of these prisoners,
whom he wrote to, said to me with tears, that they slighted his
advice, and swallowed the unhappy advices of these ministers who
were making peace with the enemies of God, and followed their foul
steps, for which they would go mourning to their graves. I heard
the same Mr. Blackader preach his last public sermon before falling
into the enemies’ hands in the night-time in the fields, in the
parish of Livingstone, upon the side of the Muir, at New-house,
on the 23d. of March, after Bothwel, where he lectured upon Micah
iv. from the 9th. verse, where he asserted, That the nearer the
delivery, our pains and showers would come thicker and sorer upon
us; and that we had been long in the fields, but ere we were
delivered, we would go down to Babylon; that either Popery would
overspread this land, or be at the breaking in upon us like on
inundation of water. And preached upon that text, ‘Let no man be
moved with these afflictions, for ye yourselves know, that ye are
appointed thereunto.’ Where he insisted on what moving and shaking
dispensations the Lord had exercised his people with in former
ages, especially that man of God, that went to Jeroboam at Bethel,
and delivered his commission faithfully, and yet was turned out
of the way by an old lying prophet; how moving and stumbling the
manner of his death was to all Israel! And earnestly requested us
to take good heed to what ministers we heard, and what advice we
followed. When he prayed, he blessed the Lord that he was free of
both band and rope: and that he was as clearly willing to hold up
the public blest standard of the gospel as ever: And said, The Lord
rebuke, give repentance and forgiveness to these ministers that
persuaded these prisoners to take that bond. For their perishing by
sea was more moving and shocking to him, than if some thousands of
them had been slain in the field. He was thereafter taken, the 6th.
Public-domain text, read in full here on John Shaqi.
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