John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified — John Shaqi
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
This success was not of long duration, for a body of French troops
was sent to besiege the castle, and it was compelled to surrender
on the 23d July, when he, along with the garrison, was sent
prisoner to France, and confined in the gallies till the year 1549.
On obtaining his liberty he retired to England, where he preached
sometime at Berwick, afterwards at Newcastle and London, and was at
last chosen one of the itinerants appointed by Edward VI. to preach
the Protestant doctrine through England. Upon the death of that
prince, on the 6th July, 1553, he went to Geneva, where he resided
when he was chosen by the English church at Frankfort, on the 24th
September, 1554, to be their pastor, a situation he accepted by
the advice of the celebrated John Calvin, but which he did not
long enjoy, for having opposed the introduction of the English
liturgy, and refused to celebrate the communion according to the
forms prescribed by it, he was deprived of his office; and, such
was the malice of his enemies, that, taking advantage of a passage
in his “Admonition to England,” wherein he compares the Emperor
to Nero, and the Queen of England to Jezebel, they accused him to
the magistrates of treason. These gentlemen perceiving the spirit
by which his accusers were actuated, found means to apprise him
of his danger; and on the 26th march, 1555, he left Frankfort for
Geneva, from whence he proceeded to Dieppe, and shortly afterwards
to Scotland, where he arrived in the month of August.
On his arrival he found the reformers much increased in number,
and after assisting them to rectify some errors which had crept
into their practice, accompanied John Erskine of Dun to his seat in
the Mearns, where he continued a month, preaching to the principle
people in that country. He afterwards resided at Calder-house,
the residence of Sir James Sandilands, where he was attended by a
number of personages of the first rank; and, among others, by the
prior of St Andrew’s afterwards earl of Moray. During the winter
he visited Edinburgh; preached in many places of Ayrshire; and in
the beginning of 1556, at the request of the earl of Glencairn,
administered the sacrament of the Lord’s Supper to his lordship’s
family, and a number of friends, at his seat of Finlayston.
In this way did Mr Knox continue preaching, sometimes in one
place, and sometimes in another, when his success excited so much
attention that the Popish clergy summoned him to appear before
them, on the 15th of May, in the church of the Black Friars
in Edinburgh. He did appear, but attended by such a number of
followers that the clergy deemed it prudent to desist from their
intended prosecution; and that same day he addressed a much
greater audience than ever he had done on any prior occasion, and
continued to do so for ten days.
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