Almost it would seem that the logical conclusion of this estimable priest was that all the heathen nations of Asia should be packed into Lord Selborne's loose-boxes and carted over to Johannesburg in order that the evangelistic genius of the Rector of St. Mary's might have full scope, and countless souls be added to the fold of Christ, so long as their duties of digging gold for German Jews at a shilling a day were not interfered with. As these advocates and supporters of Chinese labour have convinced themselves that the Ordinance, so far from being opposed to the principles of Christianity, is likely to be of use in spreading the doctrine of love, I realize that it would be hopeless to attempt to prove to them that the importation of Chinese to the Rand finds no support in the doctrines promulgated in the four Gospels. Indeed, to expect spiritual ideals on the Rand is too ridiculous for words. The man who searches the Bible for a text to suit his line of argument might perhaps find one for the Rand lords from the Old Testament, and preaching from the sentence that "silver was counted as naught in the days of Solomon" might argue that all practices were justifiable to bring about a state of affairs which apparently had the Divine approval. The ideal of the Rand is money. All imperial, social and religious considerations have no weight with the masters of the gold mines. Their object is to get gold, and to get it as cheaply as they can, and with this in view they realize that they must obtain two things--1. Political control of the Transvaal; 2. Slave labour. To attain the first, all Englishmen, with their democratic ideas of liberty and freedom, must be kept out of the country. This first object attained, the introduction of slave labour would be extremely simple. How they achieved their object is the history of South Africa for the last eight years. As long ago as 1897, when mines were booming and vast fortunes were being made, the leaders of the mining industry suddenly realized by a simple arithmetical calculation that more money could be made if their workmen were paid less. Representations were made to President Kruger, a Government Commission was appointed, and the possibility of reducing the wages of Kaffir workmen was discussed in all its bearings. Mr. George Albu, who was then the chairman of the Chamber of Mines, pointed out that 2s. 3d. a shift was being paid to the Kaffirs, and that this could be reduced to 1s. 6d. a shift for skilled labour and 1s. or less for unskilled labour. When he was asked how this could be accomplished, he replied, "By simply telling the boys that their wages are reduced." Mr. Albu, however, declared that a much better state of affairs would be brought about if a law was passed compelling the Kaffir to do a certain amount of work per annum, though he admitted that nowhere in the world was there a law enabling any particular industry to obtain forced labour.