Crow Indians -- Fiction; Indian captivities -- Fiction; Western stories; Yellowstone River Valley -- Fiction
Accordingly, the noble beast, the leader of the horses in battle, was
relieved of what was, at best, useless suffering,--sacrificed to the
gods of men, whom he dreaded less than the wolves,--and his
wolf-smashing hoof did useful things for many years afterward.
CHAPTER IV
CROOKED-BEAR
White Weasel's tough body soon recovered from the freezing night's
battle between the animals. It had never been shielded from the
elements, and was meat fed. The horses ate grass, because their stomachs
were so formed, but he and the wolves ate meat. They had the canines. In
justice to the wolves, it must be said that all three animals
represented in the fight suffered in common; for if the boy had chilled
veins, and the ponies torn flanks, many wolves were stiffened out on the
prairie with broken ribs, smashed joints or jaws, to die of hunger.
Nature brings no soup or warmth to the creature she finds helpless.
[Illustration]
The boy's spiritual nature had been exalted by the knowledge that the
Good God had not only held him in His saving arms during the long, cold,
snarling night, but He had guaranteed his continual protection and
ultimate salvation. That is no small thing to any person, but to the
wild man, ever in close communion with the passing of the flesh, to be
on intimate terms with the something more than human is a solace that
dwellers in the quiescent towns are deadened to. The boy was not taught
physical fear, but he was taught to stand in abject awe of things his
people did not understand, and, in consequence, he felt afraid in
strange places and at inopportune times.
One evening, as the family to which White Weasel belonged sat about the
blaze of the split sticks in their lodge, Fire-Bear, the medicine-man,
entered, and sat down to smoke his talk with the foster-father. Between
the long puffs he said: "Crooked-Bear wants us to bring the white
Absaroke to him. The hot winds have come down the valley, and the snow
has gone, so we can go to the mountains the next sun. Will you go with
me and take the boy? The Absaroke must do as the Crooked-Bear says,
brother, or who knows what may happen to us? The old man of the mountain
is strong."
After blinking and smoking for a time the foster-father said: "The boy's
and Crooked-Bear's skins are of the same color; they are both
Sparrowhawks in their hearts. His heart may be heavy out there alone in
the mountains--he may want us to leave the boy by his fire.
Ba-cher-hish-a would mourn if this were done. I fear to go, brother, but
must if he ask it. We will be ready when the morning comes."
When the dark teeth of the eastern mountains bit into the gray of
approaching day, the two old Indians and the boy were trotting along,
one behind the other. The ponies slithered in the pools and little
rivulets left by the melted snow, but again taking the slow, steady,
mountainous, stiff-legged, swinging lope across the dry plain, they ate
the flat miles up, as only those born on the desert know how to do.
Public-domain text, read in full here on John Shaqi.
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