John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
For fully three months, all our available time, with all the native help
which I could hire, was spent in erecting a building to serve for Church
and School. It was fifty feet long, by twenty-one feet six inches broad.
The studs were three feet apart, and all fixed by tenon and mortise into
upper and lower wall plates. The beautiful roof of iron, wood, and
sugar-cane leaf, was supported by three massive pillars of wood, sunk
deeply into the ground. The roof extended about three feet over the wall
plates, both to form a verandah and to carry the rain-drop free beyond
the walls. It was made of sugar-cane leaf and cocoa-nut leaves all
around. The floor was laid with white coral, broken small, and covered
with cocoa-nut leaf mats, such as those on which the Natives sat.
Indeed, it was as comfortable a House of Prayer as any man need wish for
in the tropics, though having only open spaces for doors and windows! I
bought the heavy wood for it on Aneityum—price, fifty pairs of native
trousers; and these again were the gift of my Bible Class in Glasgow,
all cut and sewed by their own hands. I gave also one hundred and thirty
yards of cloth, along with other things, for other needful wood.
My Tannese people at first opposed the erection of a Church. They did
not wish Jehovah to secure a House on their island. On the opening day,
only five men, three women, and three children were present, besides our
Aneityumese Teachers. But after the morning service, on that day, I
visited ten villages, and had worship in each. The people were generally
shy and unfriendly. They said that we were the cause of the prevailing
sickness and fever. They had no idea of any sickness or death being
natural, but believed that all such events were caused by some one
_nahaking_, _i.e._, bewitching them. Hence their incessant feuds; and
many were murdered in blind revenge.
As we were preparing a foundation for the Church, a huge and
singular-looking round stone was dug up, at sight of which the Tannese
stood aghast. The eldest Chief said,—
“Missi, that stone was either brought there by Karapanamun (the Evil
Spirit), or hid there by our great Chief who is dead. That is the Stone
God to which our forefathers offered human sacrifices; these holes held
the blood of the victim till drunk up by the Spirit. The Spirit of that
stone eats up men and women and drinks their blood, as our fathers
taught us. We are in greatest fear!”
A Sacred Man claimed possession, and was exceedingly desirous to carry
it off; but I managed to keep it, and did everything in my power to show
them the absurdity of these foolish notions. Idolatry had not, indeed,
yet fallen throughout Tanna, but one cruel idol, at least, had to give
way for the erection of God’s House on that benighted land.
Public-domain text, read in full here on John Shaqi.
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