John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
While yet a mere child, five years or so of age, my parents took me to a
new home in the ancient village of Torthorwald, about four and a quarter
miles north from Dumfries, on the road to Lockerbie. At that time, about
1830, Torthorwald was a busy and thriving village, and comparatively
populous, with its cottars and crofters, large farmers and small
farmers, weavers and shoemakers, cloggers and coopers, blacksmiths and
tailors. Fifty-five years later, when I last visited the scenes of my
youth, the village proper was literally extinct, except for five
thatched cottages where the lingering patriarchs were permitted to die
slowly away,—when they too would be swept into the large farms, and
their garden plots ploughed over, like sixty or seventy others that had
been obliterated! Of course the Village Smithy still survives, but its
sparks are few and fading,—the great cultivators patronizing rather the
towns. The Meal Mill still grinds away,—but nothing like what it did
when every villager bought or cultivated his few acres of corn, and
every crofter and farmer in the parish sent all his grist to the mill.
The Grocer’s Shop still recalls the well-known name of Robert Henderson;
but so few are the mouths now to be fed, that his warm-hearted wife and
universal favourite, the very heroine of our village life, “Jean Grier,”
is retiring from it in disgust, and leaving it to her son-in-law,
declaring that “these Tory landlords and their big farms hae driven our
folks a’ awa’, and spoiled the Schule and the Shop, the Kirk and the
Mill.” And verily the School is robbed of its children, and the Parish
Church of its worshippers, when five families only are reared where
twenty once flourished! Political economy may curse me, if it will; but
I heard with grim satisfaction that this system of large farming, which
extinguishes our village homes, and sends our peasantry to rear their
children in lanes and alleys, in attics and cellars of populous towns,
was proving ruinous at length to the landlords and factors, who had in
many cases cruelly forced it on an unwilling people for mere selfish
gain.
The Villagers of my early days—the agricultural servants, or occasional
labourers, the tradesmen, the small farmers—were, generally speaking, a
very industrious and thoroughly independent race of people. Hard workers
they had to be, else they would starve; yet they were keen debaters on
all affairs both in Church and State, and sometimes in the “smiddy” or
the “kiln,” sometimes in a happy knot on the “village green,” or on the
road to the “kirk” or the “market,” the questions that were tearing the
mighty world beyond were fought over again by secluded peasants with
amazing passion and bright intelligence.
Public-domain text, read in full here on John Shaqi.
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