John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Twelve Aneityumese Teachers were at this time living on Tanna, but they
had no Schools, and no Books in Tannese, for that language had never yet
been reduced to forms that could be printed. The work of the Teachers,
besides telling to the people around all that they could regarding
Christ and the Christian religion, found its highest value in presenting
through their own spirit and character a nobler type of life than any
that Heathenism could show.
When a Missionary arrives, the Teacher’s first duty is to help him in
house-building, fencing, and the many manual and other toils required in
organizing the new Station, besides accompanying him on the inland
journeys, assisting him in regard to the language as far as possible,
and in general furthering the cause. But in altogether virgin soil like
that of Tanna, the Aneityumese Teacher, or one from any other island,
had the language to acquire first of all, not less than the European
Missionary, and was therefore of little use except for manual labour,
and that too had to be carried on by signs much more than by words. Not
only has every island its own tongue, differing widely from and
unintelligible to all the others, but even the people on one side of an
island could not sometimes understand or converse with the people on the
opposite side of the same. This rendered our work in the New Hebrides
not only exceptionally difficult, but its progressive movement
distressingly slow.
Word had reached Tanna, that, in a quarrel with Sandal-wooders, the
Erromangans had murdered three white men and a number of Natives in
their employment, in revenge for the white men’s shamefully entreating
and murdering the Erromangans. On Tanna all such news were reported and
talked over, when the Chiefs and their men of war met for their evening
repast—an event that generally wound up with drinking _Kava_, which
first produced intoxication like whisky and then stupefaction like a
dose of laudanum. Excited by the rumours from Erromanga, they had drunk
more than usual, and lay about their Village Drinking-Hall in a helpless
host. Enemies from an inland tribe stealthily drew near, and discharged
their muskets amongst them in the dark, killing one man, and so,
according to their custom, war was known to be declared.
Public-domain text, read in full here on John Shaqi.
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