John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Early next morning, Miaki, the war-chief, despatched his herald to sound
the Conch and summon the people to battle. He made the Harbour and all
the country resound with it for six miles around, and the savage hordes
gathered to the call. Putting our trust in God, we quietly resolved to
attend as usual to our work and await the result. Excitement and terror
drove the Natives hither and thither. One man close to us being nearly
killed, his friends assembled in great force, and with clubs and spears,
tomahawks and muskets, drove the offending tribe more than a mile into
the bush. They, in turn, being reinforced, drove their enemies back
again to the beach. There, seated within hearing distance, they carried
on a grand sort of barbarous-Homeric scolding match, and exhausted their
rage in javelins of reproach. A great relief seemed thereby to ensue,
for the rival Chiefs thereon approached our house and entreated me to
dress their wounds! I did so, and appealed to them for peace, and got
their promise to let that conflict come to an end. Alas, for the passing
influence of such appeals,—for I learned shortly after this, on my
return from Aneityum, where I had gone for a fortnight to recruit from
the effects of an almost three months’ continuance of recurring ague and
fever, that eight of the Harbour people had been murdered near our house
at Port Resolution. The Natives got into a dreadfully unsettled state,
each one wondering in terror who would be the next to fall.
About the time of my dear wife’s death, our brother Missionary, Mr.
Mathieson, also became exceedingly unwell. His delicate frame fast gave
way, and brought with it weakness of the mind as well; and he was
removed to Aneityum apparently in a dying condition. These sad
visitations had a bad effect on the Natives, owing to their wild
superstitions about the cause of death and sickness. We had reason to
fear that they would even interfere with the precious grave, over which
we kept careful watch for a season; but God mercifully restrained them.
Unfortunately, however, one of my Aneityumese Teachers who had gone
round to Mr. Mathieson’s Station took ill and died there, and this
rekindled all their prejudices. He, poor fellow, before death said,—
“I will not again return to Port Resolution, or see my dear Missi; but
tell him that I die happy, for I love Jesus much, and am going to
Jesus!”
Hearing these things, the Natives insolently demanded me to tell them
the cause of this death, and of Mr. Mathieson’s trouble, and of the
other deaths. Other reasoning or explanation being to them useless, I
turned the tables, and demanded them to tell me why all this trouble and
death had overtaken us in their land, and whether they themselves were
not the cause of it all? Strange to say, this simple question turned the
whole current of their speculations. They held meeting after meeting to
discuss it for several days, and returned the message,—
Public-domain text, read in full here on John Shaqi.
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