John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
On the morning of the following Sabbath, we heard what were said to be
the dying shrieks of two woman-sacrifices; but we went not near,—we had
no power to save them, and the savages only waited such a chance of
sacrificing us too. Soon after, three women came running to the Mission
House, and in tears implored us to try and protect them from being
killed by their husbands. Alas, we could only plead for them, the
Tannese and Aneityumese Teachers warning us that if we even pled we
would be instantly murdered, as the men were raging mad with the thirst
of blood. At another time, eight inland girls came running to us and sat
in front of our house all day, saying they were afraid to go home, as
the men were fighting with their women and killing them. At nightfall,
however, the poor creatures withdrew, we knew not to what fate.
The inhabitants for miles around united in seeking our destruction, but
God put it into even savage hearts to save us. Old Nowar, the Chief
under whom we lived, and the Chief next under him, Arkurat, set
themselves to rescue us. Along with Manuman and Sirawia they opposed
every plan in the public assembly for taking our lives. Some of their
people also remained friendly to us, and by the help of our Aneityumese
Teachers, warned us of danger and protected our lives. Determined not to
be baffled, a meeting of all our enemies on the island was summoned, and
it was publicly resolved that a band of men be selected and enjoined to
kill the whole of those friendly to the Mission, old Nowar among the
rest, and not only to murder the Mission party, but also a Trader who
had lately landed to live there, that no one might be left to give
information to the white men or bring punishment on the islanders.
Frenzy of excitement prevailed, and the blood-fiend seemed to over-ride
the whole assembly; when, under an impulse that surely came from the
Lord of Pity, one great warrior Chief who had hitherto kept silent,
rose, swung aloft a mighty club and smashing it earthwards, cried
aloud,—
“The man that kills Missi must first kill me,—the men that kill the
Mission Teachers must first kill me and my people,—for we shall stand by
them and defend them till death.”
Instantaneously, another Chief thundered in with the same declaration;
and the great assembly broke up in dismay. All the more remarkable was
this deliverance, as these two Chiefs lived nearly four miles inland,
and, as reputed disease makers and sacred men, were regarded as amongst
our bitterest enemies. It had happened that, a brother of the former
Chief having been wounded in battle, I had dressed his wounds and he
recovered, for which perhaps he now favoured us. But I do not put very
much value on that consideration; for too clearly did our dear Lord
Jesus interpose directly on our behalf that day. I and my defenceless
company had spent it in anxious prayers and tears; and our hearts
overflowed with gratitude to the Saviour who rescued us from the lions’
jaws.
Public-domain text, read in full here on John Shaqi.
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