John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
“We do not blame you, and you must not blame us for causing these
troubles and deaths; but we believe that a Bushman must have got hold of
portion of something we had eaten, and must have thrown it to the great
Evil Spirit in the volcano, thereby bringing all these troubles and
curses.”
Another Chief vindicated himself and others thus:—“Karapanamun, the
Auruman or great Evil Spirit of Tanna, whom we all fear and worship, is
causing these troubles; for he knows that if we become worshippers of
your Jehovah God, we cannot continue to fear him, or present him with
the best of everything, as our forefathers have always done; he is angry
at you and at us all.”
The fear of the deaths and troubles being ascribed to them silenced
their talk against us for a season; but very little made them either
friends or foes, as the next event will too painfully show.
Nowhat, an old Chief of the highest rank from Aneityum, who spoke
Tannese and was much respected by the Natives all round the south side
of Tanna, came on a visit to our island. After returning home, he became
very ill and died in a few days. The deluded Tannese, hearing of his
death, ascribed it to me and the Worship, and resolved to burn our house
and property, and either murder the whole Mission party, or compel us to
leave the island. Nowhat’s brother was sent from Aneityum to talk to the
Tannese and conciliate them, but unfortunately he could not speak the
language well; and the Aneityumese Teachers felt their lives to be at
this time in such danger that they durst not accompany him as
interpreters, while I on the other hand did not understand his language,
nor he, mine. Within two days after landing, he had a severe attack of
ague and fever; and, though the vessel he came in remained eight days,
he was prostrated all the time, so that his well-intentioned visit did
us much harm. The Tannese became furious. This was proof positive, that
we were the cause of all their sickness and death. Inland and all along
the weather side of the island, when far enough away from us, they said
that the Natives were enjoying excellent health. Meeting after meeting
was held; exciting speeches were delivered; and feasts were given, for
which it was said that several women were sacrificed, cooked, and
eaten,—such being the bonds by which they entered into covenant with
each other for life or death.
Public-domain text, read in full here on John Shaqi.
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