John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
The Natives, finding this state of matters troublesome to themselves
and disagreeable all round, called a General Assembly, unanimously
condemned dishonesty, agreed upon severe fines and punishments for
every act of theft, and covenanted to stand by each other in putting it
down. The Chiefs, however, found this a long and difficult task, but
they held at it under the inspiration of the Gospel and prevailed. Even
the trials and difficulties with which they met were overruled by God,
in assisting them to form by the light of their own experience a simple
code of Social Laws, fitted to repress the crimes there prevailing,
and to encourage the virtues specially needing to be cultivated there.
Heathen Worship was gradually extinguished; and, though no one was
compelled to come to Church, every person on Aniwa, without exception,
became an avowed worshipper of Jehovah God. Again, “O Galilean, Thou
hast conquered!”
Often since have I meditated on that old Cannibal Chief reasoning
himself and his people, from the sinking of the well and the bringing
of the invisible water to view, into a belief as to the existence
and power of the great Invisible God, the only Hearer and Answerer
of prayer. And the contrasted picture rises before my mind of the
multitudes in Britain, America, Germany, and our Colonies, all whose
wisdom, science, art, and wealth have only left them in spiritual
darkness—miserable doubters! In their pride of heart, they deny their
Creator and Redeemer, so gloriously revealed to them alike in Nature
and in Scripture, and are like a dog barking against the sun. They will
accept nothing but what their poorly-developed Science can demonstrate;
yet that Science, as compared with the All-Truth of the Universe, is
infinitely smaller than was the poor Chief Namakei’s knowledge as
compared with mine! They do certainly know that their very existence,
at every moment, depends on things that neither reason nor science can
fathom, any more than Namakei could understand the rain from below. For
every reason that he and his people had to believe in the Invisible
God, who brought the water to their view, these sons and daughters
of civilization, “the heirs of all the ages in the foremost files of
time,” have ten thousand more—from history, from science, from material
progress—yet in their pride of Intellect they refuse to acknowledge
and adore that Invisible and Inscrutable God, in whom every day they
live, and move, and have their being, and who has spoken to us by His
Son from Heaven. If their own sons, daughters, or servants, who are
infinitely less dependent on them than they are upon God, should treat
themselves as they are treating their Creator, what would they think?
How would they feel? I pity from the depth of my heart every human
being, who, from whatever cause, is a stranger to the most ennobling,
uplifting, and consoling experience that can come to the soul of
man—blessed communion with the Father of our Spirits, through gracious
Public-domain text, read in full here on John Shaqi.
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