John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
union with the Lord Jesus Christ. “I thank Thee, O Father, Lord of
Heaven and Earth, because Thou hast hid these things from the wise and
prudent, and hast revealed them unto babes. Even so, Father: for so it
seemed good in Thy sight.... Come unto Me, all ye that labour and are
heavy laden, and I will give you rest. Take My yoke upon you, and learn
of Me; for I am meek and lowly in heart: and ye shall find rest unto
your souls. For My yoke is easy, and My burden is light” (Matt. xi.
25-30).
CHAPTER VII.
_THE LIGHT THAT SHINETH MORE AND MORE._
My first Aniwan Book.—The Power of Music.—A Pair of Glass
Eyes.—Church Building for Jesus.—The Hanging of the Bell.—Patesa
and his Bride.—An Armed Embassage.—Youwili’s Taboo.—Youwili’s
Conversion.—The Tobacco Idol.—First Communion on Aniwa.—Our
Village Day Schools.—New Social Laws.—A Sabbath Day’s Work on
Aniwa.—Our Week-day Life.—The Orphans and their Biscuits.—“The
Wreck of the _Dayspring_.”—God’s Own Finger-Posts.—God’s Work our
Guarantee.—Profane Swearers Rebuked.—A Heavenly Vision.—On Wing
through New Zealand.—Our Second _Dayspring_.
The printing of my first Aniwan book was a great event, not so much for
the toil and worry which it cost me, though that was enough to have
broken the heart of many a compositor, as rather for the joy it gave to
the old Chief Namakei.
The break-up at Tanna had robbed me of my own neat little printing
press. I had since obtained at Aneityum the remains of one from
Erromanga, that had belonged to the murdered Gordon. But the supply of
letters, in some cases, was so deficient that I could print only four
pages at a time; and, besides, bits of the press were wanting, and I
had first to manufacture substitutes from scraps of iron and wood. I
managed, however, to make it go, and by-and-bye it did good service. By
it I printed our Aniwan Hymn-Book, a portion of Genesis in Aniwan, a
small book in Erromangan for the second Gordon, and other little things.
The old Chief had eagerly helped me in translating and preparing
this first book. He had a great desire “to hear it speak,” as he
graphically expressed it. It was made up chiefly of short passages from
the Scriptures, that might help me to introduce them to the treasures
of Divine truth and love. Namakei came to me, morning after morning,
saying,—
“Missi, is it done? Can it speak?”
At last I was able to answer, “Yes!”
The old Chief eagerly responded, “Does it speak my words?”
I said, “It does.”
With rising interest, Namakei exclaimed,—
“Make it speak to me, Missi! Let me hear it speak.”
I read to him a part of the book, and the old man fairly shouted in an
ecstasy of joy: “It does speak! It speaks my own language, too! Oh,
give it to me!”
He grasped it hurriedly, turned it all round every way, pressed it to
his bosom, and then, closing it with a look of great disappointment,
handed it back to me, saying, “Missi, I cannot make it speak! It will
never speak to me.”
Public-domain text, read in full here on John Shaqi.
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