John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Some gentle Samaritan gave him a ticket, and he reached our house at
St. Kilda at last. There for above three weeks the poor creature lay
in a sort of stupid doze. Food he could scarcely be induced to taste,
and he only rose now and again for a drink of water. When my wife
was able to be removed thither also, we found dear Mungaw dreadfully
changed in appearance and in conduct. Twice thereafter I took him
with me on Mission work; but, on medical advice, preparations were
made for his immediate return to the Islands. I entrusted him to the
kind care of Captain Logan, who undertook to see him safely on board
the _Dayspring_, then lying at Auckland. Mungaw was delighted, and we
hoped everything from his return to his own land and people. After some
little trouble, he was landed safely home on Aniwa. But his malady
developed dangerous and violent symptoms, characterized by long periods
of quiet and sleep, and then sudden paroxysms, in which he destroyed
property, burned houses, and was a terror to all.
On our return he was greatly delighted; but he complained bitterly
that the white men “had spoiled his head,” and that when it “burned
hot” he did all these bad things, for which he was extremely sorry He
deliberately attempted my life, and most cruelly abused his dear and
gentle wife; and then, when the frenzy was over, he wept and lamented
over it. Many a time he marched round and round our House with loaded
musket and spear and tomahawk, while we had to keep doors and windows
locked and barricaded; then the paroxysm passed off, and he slept, long
and deep, like a child. When he came to himself, he wept and said,—
“The white men spoiled my head! I know not what I do. My head burns
hot, and I am driven.”
One day, in the Imrai, he leapt up with a loud-yelling war-cry, rushed
off to his own house, set fire to it, and danced around till everything
he possessed was burned to ashes. Nasi, a bad Tannese Chief living on
Aniwa, had a quarrel with Mungaw about a cask found at the shore, and
threatened to shoot him. Others encouraged him to do so, as Mungaw
was growing every day more and more destructive and violent. When a
person became outrageous or insane on Aniwa,—as they had neither asylum
nor prison, they first of all held him fast and discharged a musket
close to his ear; and then, if the shock did not bring him back to his
senses, they tied him up for two days or so; and finally, if that did
not restore him, they shot him dead. Thus the plan of Nasi was favoured
by their own customs. One night, after family worship,—for amidst all
his madness, when clear moments came, he poured out his soul in faith
and love to the Lord,—he said,—
“Litsi, I am melting! My head burns. Let us go out and get cooled in
the open air.”
She warned him not to go, as she heard voices whispering under the
verandah. He answered a little wildly,—
Public-domain text, read in full here on John Shaqi.
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