John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
“I am not afraid to die. Life is a curse and burden. The white men
spoiled my head. If there is a hope of dying, let me go quickly and
die!”
As he crossed the door, a ball crashed through him, and he fell dead.
We got the mother and her children away to the Mission House; and next
morning they buried the remains of poor Mungaw under the floor of his
own hut, and enclosed the whole place with a fence. It was a sorrowful
close to so noble a career. I shed many a tear that I ever took him to
Australia. What will God have to say to those white fiends who poisoned
and maddened poor dear Mungaw?
After a while the good Queen Litsi was happily married again. She
became possessed with a great desire to go as a Missionary to the
people and tribe of Nasi, the very man who had murdered her husband.
She used to say,—
“Is there no Missionary to go and teach Nasi’s people? I weep and pray
for them, that they too may come to know and love Jesus.”
I answered,—“Litsi, if I had only wept and prayed for you, but stayed
at home in Scotland, would that have brought you to know and love Jesus
as you do?”
“Certainly not,” she replied.
“Now then,” I proceeded, “would it not please Jesus and be a grand and
holy revenge, if you, the Christians of Aniwa, could carry the Gospel
to the very people whose Chief murdered Mungaw?”
The idea took possession of her soul. She was never wearied talking
and praying over it. When at length a Missionary was got for Nasi’s
people, Litsi and her new husband placed themselves at the head of a
band of six or eight Aniwan Christians, and planted themselves there to
open up the way and assist as Native Teachers the Missionary and his
wife. There she and they have laboured ever since. They are “strong”
for the Worship. Her son is being trained up by his cousin, an Elder of
the Church, to be “the good Chief of Aniwa”; so she calls him in her
prayers, as she cries on God to bless and watch over him, while she is
serving the Lord in the Mission field. Many years have now passed; and
when lately I visited that part of Tanna, Litsi ran to me, clasped my
hand, kissed it with many sobs, and cried,—
“O my father! God has blessed me to see you again. Is my mother, your
dear wife, well? And your children, my brothers and sisters? My love to
them all! O my heart clings to you!”
We had sweet conversation, and then she said more calmly,—
“My days here are hard. I might be happy and wealthy as Queen on Aniwa.
But the Heathen here are beginning to listen. The Missi sees them
coming nearer to Jesus. And oh, what a reward when we shall hear them
sing and pray to our dear Saviour! The hope of that makes me strong for
anything.”
Public-domain text, read in full here on John Shaqi.
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