John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
“John and a couple of the girls made a final attempt to get into the
house for one or two loaves, and whatever else they could grab,—we
were now awfully hungry, having been so unceremoniously interrupted at
our dinner. My faithful little cook was precipitated into the Cellar
before a great blast, puffing and panting and holding on to a kettle of
boiling water, which was an unexpected luxury in the circumstances. So
we managed to make a very jolly meal off the top of a box; and all our
stores being in the Cellar, we got hold of a tin of salmon.—the girls
had thoughtfully brought a great basin of milk for the children,—and
when F. found we were all to eat the salmon out of one plate, his joy
knew no bounds, and he stuck his fork into the biggest bit in the dish,
which proved too large for his wee mouth, causing great merriment!
“The storm raged till midnight, when we were all thankful to get up to
our beds, and found our own room, fortunately, the only habitable part
of the house. But oh, what utter desolation the morning light revealed!
Our fine large Church a mass of ruins, with one great pillar standing
solitary and upright through the rubbish against the clear blue sky.
The School House in the same condition, at the other side of the
_Imrai_ (= public meeting ground). With the exception of our cook-house
and printing-office, not an outhouse was left standing on the Mission
Premises; but oh, how thankful we felt that our dwelling-house stood
secure, as John was in no condition to have attempted building another.
Not even a pane of glass was broken, though of course the roof could
not escape, and consequently everything was soaked. The day proved
fortunately very hot, and we got all the mats lifted, and mattresses,
blankets, etc., washed and dried. The pigs were in their glory, running
riot over all the plantations, and I am sure if they could have spoken
they would have said in Scotch, ‘It’s an ill wind that blaws naebody
guid!’
“Almost every Native on the Island was at work before daylight at his
fences; dwelling-houses—and there were not a dozen standing uninjured
on the Island—being left till the plantations were secured. School
duties were not even thought of. It was so sad to see the destruction
of food,—fine large breadfruit and cocoa-nut trees torn up by the
roots, and bananas with the fruit half formed lying useless on the
ground. But the greatest lamentation seemed to be about the _Tafari
Moré_ (= House of Worship), though the general Public were complacently
viewing it as a judgment from ‘_Teapolo_’ (= His Satanic Majesty,
in Aniwan), for their being ‘so strong for the Worship.’ This is a
popular error; and John guarded them against it next Sabbath, preaching
an impressive sermon from the text, ‘Labour not for the meat which
_perisheth_,’—rather _apropos_ to the occasion!...
Public-domain text, read in full here on John Shaqi.
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