John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
“It was altogether a sad time, that, for we had been so tried with
Hutshi, the girl I had last time with us in Australia, and who turned
out a complete _vixen_; the first of my girls, I am thankful to say,
who has not turned out well. She was married to one of our best young
lads, and went quite gracefully through the whole affair—I think I
wrote you all about it before—but all the while she was dying for my
handsome young cook, who is engaged to the little table-maid. She
began, soon after the marriage, to persecute her husband and flirt
with the other, going from bad to worse, notwithstanding all we could
say to her; and one day she behaved so frightfully, that, when we
were told of her guilt, John and I sank down on the nearest seats,
perfectly overpowered with disappointment and horror. I could hardly
have believed that any woman, either black or white, could have so
deliberately planned to lead others so young and innocent into sin.
“The young Chief came to ask John how she ought to be punished, as
something would have to be done; but he hesitated to give advice, never
having been called upon to legislate in a similar case, being indeed
too vexed to collect his thoughts; only he strongly forbade them to
shoot her, as one or two of the enraged fathers proposed, and advised
them to be guided by the Aneityumese Teachers, two wise Christian men
from Mr. Inglis’s Station. They said that the punishment inflicted on
Aneityum by the Chiefs was to tie up the guilty parties, collect all
the goods of those most deeply involved, and distribute them among the
people at the other side of the Island, so as not to tempt those around
to bring false accusations against neighbours for the sake of their
property.
“This was accordingly done in the case of Hutshi; and we had an
invitation to be present at the ceremony, which we declined, as John
told them it was better he should not be too much mixed up in these
things. The only way in which he did interfere was to shorten the time
to _three_ hours, instead of the twenty-four they were determined to
keep her tied, and which, in my opinion, she richly deserved! Two
or three Tannese happened to arrive at her village before she was
unloosed, and expressed their disgust at the consequences entailed by
the Worship, saying they could have as much ‘fun’ on Tanna as they
liked without being punished for it. But one of our Aniwans answered,
with a sly wink at his neighbours, that bad as the Worship might be, it
had at least not driven them from their own land!...
Public-domain text, read in full here on John Shaqi.
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