John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Though amongst the lower types of the human race, the Aborigines have
made excellent stock riders, bullock drivers, fencers, and servants in
every department. And they have proved honest and faithful, especially
when kindly treated. Australians are sometimes bitter against them, for
a reason that ought rather to awaken sympathy. They take Aboriginal
boys or girls into their service, they train them just till they are
beginning to be useful, and lo! they go back to their own people. But
in almost every case of that kind, the reason is perfectly clear. They
are only taught so far as to make them useful tools. Their minds were
not instructed, nor their hearts enlightened in the fear of God and
the love of Jesus. They were not on an equality in any way either with
children or with servants. They grew up without equals and without
associates. They saw their parents and tribesmen treated with contempt
and abuse. They instinctively felt that the moment they were unable to
serve the self-interest of their employers, they themselves would be
thrust out. They had not the spirit of the slave, though kept in the
rank of a slave; and they yearned for satisfaction of these instincts,
which the supply of their mere animal necessities could not assuage.
Among the whites, they felt degraded and outcast; amongst their own
people, they had the honour and esteem that were within reach of their
kindred, and they might weave around their poor lot the mysterious and
ever-blessed ties of family and home. And here and there, doubtless,
flashed in the heart of some Native boy a gleam of that patriotism
that led Moses to escape from Pharaoh’s court, and refuse to be
identified with the despisers and oppressors of his own enslaved
race,—divine in the Aboriginal as in the Hebrew, though each might give
a very different account of its origin!
A book once fell into my hands, entitled,—“Sermons on Public Subjects,”
by Charles Kingsley. I knew him to be a man greatly gifted and greatly
beloved; and hence my positive distress on reading from the eighth
sermon, page 234, “On the Fall,” the following awful words:—[1]“The
Black people of Australia, exactly the same race as the African Negro,
cannot take in the Gospel.... All attempts to bring them to a knowledge
of the true God have as yet failed utterly.... Poor brutes in human
shape ... they must perish off the face of the earth like brute beasts.”
I will not blame this great preacher for boldly uttering and publishing
what multitudes of others show by their conduct that they believe,
but dare not say so. Nor need any one blame me, if, knowing facts
and details which Kingsley could never know, I turn aside for a few
moments, and let the light of practical knowledge stream in on this and
all similar teaching, come from whatsoever quarter it may.
Public-domain text, read in full here on John Shaqi.
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