John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
“Mr. Paton, having carefully explained to the blacks that he would
like to see some of the sacred objects which they said made the people
sick and well, assured them that his aim was not to mock at them, but
to prove to white people that the blacks had objects of worship and
were not like pigs and dogs. He offered them a number of small pieces
of silver to get bread and tea for the “doctor,” if they would open
these little bags and let us see what was in them. After a good deal of
talk amongst themselves, he took some of the Island stone-gods from his
pocket, saying, ‘I know that these bags have such things in them.’ An
Aboriginal woman exclaimed, ‘You can’t hide them from that fellow! He
knows all about us.’ Mr. Rutherford offered to kill a sheep, and give
them sugar and tea to feast on, if they would open the little bags, but
they refused. After consulting the Sacred Man, however, he took the
silver pieces and allowed them to be opened before us. They were full
of exactly such stones and other things as Mr. Paton had brought from
the Islands, to prove to white people in Melbourne that they were not
like dogs, but had gods; he offered the Sacred Man more money for four
of the objects he had seen. After much talk among themselves, he took
the money; and in our presence Mr. Paton selected a stone idol, a piece
of painted wood of conical shape, a piece of bone of human leg with
seven rings carved round it, which they said had the power of restoring
sick people to health, and another piece of painted wood which made
people sick; but they made him solemnly promise that he would tell
no other black fellows where he got them. They were much interested
in Mr. Paton’s conversation, and said, ‘No Missionary teach black
fellow.’ They then showed us square rugs, thread and grass bags, etc.,
all neatly made by themselves, as proofs that if they were taught they
and their wives could learn to do things and to work just like white
people; but they said, ‘White man no care for black fellow.’ All this,
we, whose names follow, were eye-witnesses of:—G. Rutherford, (Mrs.)
A. Sutherland, (Mrs.) Martha Rutherford, Jemima Rutherford, Ben. B.
Bentock, tutor of the Rutherford family.”
On returning to Horsham, I informed my dear friends, Rev. P. Simpson
and his excellent lady, of my exploits and possessions. He replied,—
“There is a black ‘doctor’ gone round our house just now to see one of
his people who is washing here to-day. Let us go and test them, whether
they know these objects.”
Carrying them in his hand we went to them. The woman instantly on
perceiving them dropped what she was washing, and turned away in
instinctive terror. Mr. Simpson asked,—
“Have you ever before seen stones like these?”
The wily “doctor” replied, “Plenty on the plains, where I kick them out
of my way.”
Taking others out of my pocket, I said, “These make people sick and
well, don’t they?”
Public-domain text, read in full here on John Shaqi.
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