John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
After spending much time, and using peaceably every means in his power
in trying to get the guilty parties on Tanna, and not succeeding,
he shelled two villages,—having the day before informed the natives
that he would do so, and advising to have all women, children, and
sick removed, which in fact they did. He also sent a party on shore
to destroy canoes, houses, etc. The Tannese were astonished, beyond
all precedent, by the terrific display of destructive power that was
exhibited in the harbour. It was found impossible to reach the actual
murderers; in these circumstances the Commodore’s object was to save
life and limit himself to the destruction of property, and so impress
the Natives with some idea of those tremendous powers of destruction,
which lie slumbering in a Man-of-war, and which can be awakened and
brought into action at any moment.
On Erromanga no lives were lost. On Tanna one man was wounded; but, it
was reported, three persons were afterwards killed by the bursting of a
shell, when the natives were stripping off its lead to make balls. It
is matter of deep regret that one man of the party sent on shore was
shot by a Native concealed in a tree. Against orders he had wandered
from his party, and was in a plantation standing eating a stick of
sugar-cane when he was shot.
As I had orders to act as interpreter for the Commodore on Tanna, I
will relate what happened there. From day to day, for three continuous
days, he besought the Natives to comply with his wishes. He warned them
that if they did not, he would shell the two villages of the Chief who
murdered the last white man at Port Resolution, and destroy his canoes.
He also explained to them, that all who retired to a large bay in the
land of Nowar, the Christian Chief (if Christian he can be called),
would be safe, as he had protected white men from being murdered;
and now he would protect his property and all under his care on this
land. The whole of these inhabitants, young and old, went to Nowar’s
land and were safe, while they witnessed what a Man-of-war could do
in punishing murderers. But, before the hour approached, multitudes
of Tannese warriors had assembled on the beach, painted and armed and
determined to fight the Man-of-war! When the Commodore gave orders to
prepare for action, I approached him and said with tears,—
“O Commodore, surely you are not going to shell these poor and foolish
Tannese!” Sharply, but not unkindly, he replied,—
“You are here as interpreter, not as my adviser. I alone am
responsible. You see their defiant attitude. If I leave without
punishing them now, no vessel or white man will be safe at this
harbour. You can go on board your own ship, till I require your
services again.”
Public-domain text, read in full here on John Shaqi.
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