John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Indeed he had many counts against them, and his instructions were
explicit. Shortly before that, Nouka, the Chief of one of the villages,
had murdered a trader with a bar of iron, and another was murdered at
his instigation. Miaki, the Chief of another, had for many years been
ringleader of all mischief and murder on that side of the island. The
Chief of a village on the other side of the bay was at that moment
assembled with his men on the high ground within our view, and dancing
to a war song in defiance!
The Commodore caused a shell to strike the hill and explode with
terrific fury just underneath the dancers. The earth and the bush were
torn and thrown into the air above and around them; and next moment
the whole host were seen disappearing over the brow of the hill. Two
shots were sent over the heads of the warriors on the shore, with
terrific noise and uproar; in an instant, every man was making haste
for Nowar’s land, the place of refuge. The Commodore then shelled
the villages, and destroyed their property. Beyond what I have here
recorded, absolutely nothing was done.
We return then for a moment to Sydney. The public excitement made
it impossible to open my lips in the promotion of our Mission. The
Revs. Drs. Dunsmore Lang and Steel, along with Professor Smith of the
University, waited on the Commodore, and got an independent version
of the facts. They then called a meeting on the affair by public
advertisement. Without being made acquainted with the results of
their investigations, I was called upon to give my own account of the
_Curaçoa’s_ visit and of the connection of the Missionaries therewith.
They then submitted the Commodore’s statement, given by him in writing.
He exonerated the Missionaries from every shadow of blame and from all
responsibility. In the interests of mercy as well as justice, and to
save life, they had acted as his interpreters; and there all that they
had to do with the _Curaçoa_ began and ended. All this was published in
the Newspapers next day, along with the speeches of the three deputies.
The excitement began to subside. But the poison had been lodged in many
hearts, and the ejectment of it was a slow and difficult process.
The Presbytery of Sydney held a special meeting, and I was summoned
to appear before it. Dr. Geddie of Aneityum was also present, being
then in the Colonies. Whether the tide of abuse had turned my dear
fellow-Missionary’s head, I cannot tell; but, on being asked to make a
statement, he condemned the Missionaries for acting as interpreters,
and wound up with a dramatic exclamation that “rather than have had
anything to do with the _Curaçoa’s_ visit he would have had his hand
burned off in the fire.”
Public-domain text, read in full here on John Shaqi.
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