John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Shortly before our arrival, an Aneityumese Teacher was sacrificed on
Aniwa. The circumstances are illustrative of what may be almost called
their worship of revenge. Many long years ago, a party of Aniwans had
gone to Aneityum on a friendly visit; but the Aneityumese, then all
Savages, murdered and ate every man of them save one, who escaped
into the bush. Living on cocoa-nuts, he awaited a favourable wind,
and, launching his canoe by night, he arrived in safety. The bereaved
Aniwans, hearing his terrible story, were furious for revenge; but the
forty-five miles of sea between proving too hard an obstacle, they made
a deep cut in the earth and vowed to renew that cut from year to year
till the day of revenge came round. Thus the memory of the event was
kept alive for nearly eighty years.
At length the people of Aneityum came to the knowledge of Jesus
Christ. They strongly yearned to spread that saving Gospel to the
Heathen Islands all around. Amid prayers and strong cryings to God
they, like the Church at Antioch, designated two of their leading men
to go as Native Teachers and evangelize Aniwa, viz., Navalak and
Nemeyan; whilst others went forth to Fotuna, Tanna, and Erromanga, as
opportunity arose. Namakei, the principal Chief of Aniwa, had promised
to protect and be kind to them. But as time went on, it was discovered
that the Teachers belonged to the Tribe on Aneityum, and one of them
to the very land, where long ago the Aniwans had been murdered. The
Teachers had from the first known their danger, but were eager to make
known the Gospel to Aniwa. It was resolved that they should die. But
the Aniwans, having promised to protect them, shrank from doing it
themselves; so they hired two Tanna men and an Aniwan Chief, one of
whose parents had belonged to Tanna, to waylay and shoot the Teachers
as they returned from their tour of Evangelism among the villages on
Sabbath afternoon. Their muskets did not go off, but the murderers
rushed upon them with clubs and left them for dead.
Nemeyan was dead, and entered that day amongst the noble army of the
Martyrs. Poor Navalak was still breathing, and the Chief Namakei
carried him to his village and kindly nursed him. He pled with the
people that the claims of revenge had been satisfied, and that Navalak
should be cherished and sent home,—the Christ-Spirit beginning to work
in that darkened soul! Navalak was restored to his people, and is yet
living—a high-class Chief on Aneityum and an honour to the Church of
God, bearing on his body “the marks of the Lord Jesus.” And often
since has he visited Aniwa, in later years, and praised the Lord
amongst the very people who once thirsted for his blood and left him by
the wayside as good as dead!
Public-domain text, read in full here on John Shaqi.
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